Stuccoed in Time at 99% Invisible

Santa Fe is famous in part for a particular architectural style, an adobe look that’s known as Pueblo Revival. This aesthetic combines elements of indigenous pueblo architecture and New Mexico’s old Spanish missions, resulting in mostly low, brown buildings with smooth edges. Buildings in the city’s historic districts have to follow a number of design guidelines so that they conform with the dominant style. Deviating from those aesthetics can stir up a lot of controversy.

But this adherence to the “Santa Fe Style” hasn’t always been the norm. For a time, there was actually a powerful push to “Americanize” the city’s built environment. Then, over a century ago, a group of preservationists laid out a vision for the look and feel of Santa Fe architecture, and in the process dramatically transformed the town.

Learn more about the controversies and conundrums of what some call Santa Fake, the history of adobe in Santa Fe, and the how preservation and tradition have been at odds with each other at 99% Invisible.

Earth USA 2013

Earth USA 2013 is the Seventh International Conference on Architecture and Construction with Earthen Materials initiated by Earth USA. The conference organizer is Adobe in Action.

The formal conference will take place on October 4 and 5, 2013 in Santa Fe, New Mexico, USA. October 6th will be dedicated to local earthbuilding tours and excursions. The conference is being held at the New Mexico Museum of Art in the St. Francis Auditorium (107 West Palace Avenue, Santa Fe, NM 87501). Earth USA 2013 indicates a wider field of interest than previous conferences and will include adobe, rammed earth, compressed earth block (CEB) and monolithic adobe (cob). Any material or method that uses clay as a binder is considered.

Earth USA 2013 is now accepting abstract submissions (due April 14, 2013) for conference presentations. For more information visit http://earthusa.org/

House of Earth / Woody Guthrie


“In El Rancho Grande,” by Woody Guthrie (1936; Santa Fe, N.M.), oil on board.

The legendary Woody Guthrie, an American folk singer, was also a brilliant and distinctive prose stylist, whose writing is distinguished by a homespun authenticity, deep-seated purpose and remarkable ear for dialect. These attributes are on vivid display in Guthrie’s long-lost “House of Earth,” his only fully realized, but yet unpublished, novel written as a direct response to the Dust Bowl. In December 1936 the rambling troubadour had an epiphany while busking for tips in New Mexico. He’d traveled there after a treacherous duster whacked the Texas Panhandle town of Pampa, where he’d been living in poverty. While in New Mexico, Guthrie became transfixed by an adobe hacienda’s sturdy rain spouts and soil-straw bricks, a simple yet solid weatherproof structure unlike most of his Texan friends’ homes, which were poorly constructed with flimsy wooden boards and cheap nails.

An immediate convert, Guthrie purchased a nickel pamphlet, “Adobe or Sun-Dried Brick for Farm Buildings,” from the United States Department of Agriculture. The manual instructed poor rural folk on building adobe homes from the cellar up. All an amateur needed was a home-brew of clay loam, straw and water. Guthrie promoted this U.S.D.A. guide with wild-eyed zeal. Adobes, he boasted, would endure the Dust Bowl better than wooden aboveground structures that were vulnerable to wind, snow, dust and termites. If sharecroppers and tenant farmers could only own a piece of land — even the uncultivable territory of arroyos and red rocks — they could build a “house of earth” that would protect them from dirt blowing in through cracks in the walls.

Read more in an article Douglas Brinkley and Johnny Depp in the New York Times

EarthUSA 2011

EarthUSA 2011 will be Sep 30, Oct 1 and 2. Location will be at the National Hispanic Cultural Center in Albuquerque, New Mexico, USA.

This is the Sixth International Earthbuillding Conference sponsored by the Adobe Association of the Southwest and Northern New Mexico College. The National Hispanic Cultural Center and Adobe in Action will also be sponsors. The Adobe Association of the Southwest is expected to turn itself into Adobe USA.

EarthUSA 2011 indicates a wider field of interest than previous conferences and will include adobe, rammed earth, compressed earth block: CEB, and monolithic adobe: cob. Any material or method that uses clay to bind it together is considered.

Calendar:
May 3: Abstracts due
Jun 3: Acceptance notifications
Aug 5: Full Papers due
Sep 9: Proceedings go to press
Sep 30, Oct 1: Conference and Trade Fair
Oct 2: Tour
Oct 3 -7: Classes, Workshops
Oct 1 – 9: Albuquerque International Balloon Fiesta

Categories/Themes:
1. Contemporary earthen architecture, construction and engineering
2. Historical buildings, farms, villages and cities including cultural connotations
3. Conservation, Preservation, Replication, Remodeling, Modernizing, Re-purposing
4. The role of earthen materials in heating, cooling, sustainable, ecological, renewable and green design
5. Codes, norms, building methods, material science, seismic considerations
6. Earthbuilding education and technology transfer
7. Marketing strategies for earthen materials in the modern world

Conference Languages:
Spanish and English
Papers will be printed in the Conference Proceedings in the language received. Papers received with translations will be printed in both languages PowerPoint presentations are encouraged to be labeled in both languages

Costs:
The Conference Registration will cost $185 USD with reduction for students. Authors and presenters also pay the registration fee. EarthUSA 2011 is a small conference with few financial resources. A one-day tour will be available Sunday for local earthbuilding sites the cost to be determined. Four and five-day courses and workshops October 3 through 7 are being planned and will include basic adobe construction; rammed earth construction; and arch,vault and dome construction.

Submit your abstract as an e-mail attachment in .DOC format no later than May 3, 2011. Please address your e-mail to: Quentin Wilson, Speakers Committee: earthusa.org@gmail.com

For more information and to download the abstract template visit: www.earthusa.org

Hassan Fathy is The Middle East’s Father of Sustainable Architecture

Green Prophet has railed against projects like Dubai Burj Tower. They have pounded our chests at the audacity of Masdar City’s “zero” footprint claim, and have decried the potential consequences of unsustainable approaches to building and planning. “USD22 billion” for a building project and “sustainable” simply don’t belong in the same sentence.

Egyptian architect Hassan Fathy died in 1989 but left behind a legacy of 160 building projects ranging from small projects to large-scale communities complete with mosques and schools. His impact can still be felt from Egypt to Greece and even New Mexico, where in 1981 he designed the Dar Ar-Salam community. Fathy received several awards for his work, including the Aga Khan Award for Architecture in 1980, and founded The International Institute for Appropriate Technology in 1977.

Mud and the Automobile

A curious relationship between mud brick architecture,clay and the automobile exists in two very important earthen architecture building cultures: among the Ndebele people of South Africa, whose vividly painted mud brick houses have been transposed to the automobile, and in northern New Mexico where the descendants of the Indigenous Pueblo people and Spanish colonists created a unique style of mud brick architecture from which emerged the invention of the lowrider.

Ndebele

The Ndebele people of South Africa are famous for the the colorful patterns applied to the exterior of their houses, which are made of a mixture of dung, mud, and clay. Their distinctive house-painting style, originally based on a similar but less colourful style originally developed by the Northern Sotho or Pedi, flowered and achieved its creative pinnacle within the almost slave-like conditions which the Ndebele endured on the white-owned farms of the south-eastern Transvaal during the late 19th century and the first half of the 20th century.


Ndebele house

The almost exclusively female creators of these arts have for decades been borrowing elements from the social and cultural repertoires both of their neighbours and of modern industrial society. Peter Rich writes, “The strength of Ndebele spatial models and aesthetic grammar allowed them to invest images reinterpreted from other cultures, with their own symbolic meaning. They had an affinity with the stylised art deco that was prevalent in cities such as Pretoria in the 1940s and ’50s. The changing trends in Western society, notably the American car culture of the ’50s, fashion and infatuation with images of power/electricity/jet aeroplanes, were other catalysts. ‘We see what we want to see and make it our own’, proclaims a Ndebele matriarch.”


Application of paint to earthen wall

Because of the striking designs adorning the houses, tourists drove great distances to see the Ndebele, often from as far away as Johanasburg, which was 100 miles away. According to Elizabeth Ann Schneider, the Ndebele women noticed the license plates on the cars and although they could not read them, they liked the shapes of the letters and numbers and began to paint them on their earthen walls. They mirrored the shapes of these forms to create symmetrical patterns on the front of their houses. Wavy designs known as “tire tracks” are still sometimes applied to walls and also appear on floors.


Modern “BMW” Ndebele House

‘Mural decoration is the prerogative of the woman; it denotes her unique and intimate relationship with the indlu (home) and her passive response to being exploited socially and politically,’ wrote Margaret Courtney-Clarke in Ndebele, but with the pressures of a modern era, the Ndebele women became increasingly dependent upon the automobile to find work in cities that were a good distance from their villages. This cultural shift led to the application of Ndebele motifs, which until then used the car as inspiration, to the car itself.


Car decorated with Ndebele paintings in Pretoria, South africa.

Many Ndebele women became well known for their craft and the most celebrated of these artists is Esther Nikwambi Mahlangu. Born in Middleburg in 1936, she was invited in 1989 to exhibit at the Pompidou Art Museum in Paris. In 1991, she was invited to paint a prototype of the new BMW 525i model. Esther’s car, eleventh in the Art Car Collection, was the first to be decorated by a woman artist and as a black woman artist from a little-known South African community to be included in a prestigious international artistic line-up of artists including Frank Stella, Roy Lichtenstein, Andy Warhol and David Hockney made this fact all the more exceptional.


Esther Mahlangu’s Ndebele BMW

In 2008 Mahlangu was invited to paint another car—this time the new Fiat 500.


Mahlangu next to her Fiat 500

Today, calling attention to the automobile’s long relationship with the the architecture of the Ndebele, an old car, painted in this evolving tradition, joins a sign announcing the entrance to the famous mud brick village of Lesedi.


Sign at the entrance to the village of Lesedi.

New Mexico

Mud brick was the principal building material Northern New Mexico from the founding of the first European colony in 1598 until the mid 20th century, and hand formed mud had been used in to construct multi-story dwellings for thousands of years prior. Industrialization, mining and the lure of jobs in cities transformed what was largely agrarian society in New Mexico into a society increasingly dependent upon the automobile to travel the great distances from the isolated villages to cities and the mines in central Colorado.


The San José de Gracia Church, built between 1760 and 1776 and considered a model of the adobe architecture found throughout New Mexico. Here the church can be seen through the windshield of Levi Lobato’s 1972 Chevrolet Monte Carlo.

From the desire to bring with them a piece of home from a landscape in which the people were deeply rooted, emerged the lowrider—a chapel on wheels that evoked the essence of the ancient baroque mud brick churches that were at the center of village life.


Dave’s Dream as displayed in the Smithsonian Museum’s former Road Transportation hall, with photomural of the El Santuario de Chimayo, and an assembly of trophies won by this lowrider automobile. Photo by Jeff Tinsley, Negative #: 95-3340


The altar of El Santuario de Chimayo whose color scheme and ornamentation could be seen as influential to “Dave’s Dream”

The long lines of automobiles produced in the 40’s, 50’s, 60’s and 70’s were reminicent of the long corrieras—adobe houses that were composed of several branches of a single family constructed through a series continuous additions as the family grew. The interiors and/or exteriors of the car were often lavishly ornamented, reminiscent of the baroque ornamentation found in the mud brick interiors.


Ruin of a corriera house in San Idelfono, New Mexico and a 1963 Impela.


Low-rider Cadillac named “Chimayo,” Chimayo, New Mexico, 1997 by Craig Varjabedian

Today, the mud brick village of Chimayo, New Mexico is considered the spiritual center of the lowrider world and nearby Española, New Mexico is considered the lowrider capital of the world. Today lowrider culture has become a global phenomena, but the ornate vehicles and over-zealous use of hydraulics that tilts the automobiles into torqued positions still recall the leaning ancient mud brick structures of northern New Mexico.

And while lowriding has become a serious artform and mud brick architecture has roots in the sacred, the combination of adobe architecture and the automobile has also been poked fun at in popular culture as evidenced by the adobe car, featured in a Saturday Night Livefake commercial“, a transcript of which appears below:

Spokesman: These days, everyone’s talking about the Hyundai, and the Yugo. Both nice cars, if you’ve got $3,000 or $4,000 to throw around. But, for those of us whose name doesn’t happen to be Rockefeller, finally there’s some good news – a car with a sticker price of $179. That’s right, $179. The name of the car?

Adobe. The sassy new Mexican import that’s made out of clay. German engineering and Mexican know-how helped create the first car to break the $200 barrier. At this price, you might not expect more than reliable transportation – but, brother, you get it! Extra features: like the custom contour seats, or the beverage-gripping dash. And the money you save isn’t exactly small change!

Jingle:
“Hey, hey, we’re Adobe!
The little car that’s made out of clay!
We’re gonna save you some money
that you can spend in some other way!
Hey, hey, we’re Adobe!
Hey, hey, we’re Adobe!
Adobe!”

Spokesman: Adobe. You can buy a cheaper car. But I wouldn’t recommend it!

Announcer: Not approved for street use in some states. No warranty either expressed or implied. All sales final.

Interestingly, most major automobile manufacturers actually employ clay to visualize their designs before they go into production. This art of designing cars in clay has existed since the 1920’s, just as the Industrial Revolution was beginning to influence the culture of the remote villages of Northern New Mexico and still today, most of the futuristic prototypes found at car shows are clay models crafted with multiple axis computer controlled mills that carve the car from clay based on designs created using 3D modeling software.


High Speed CNC Machine

And as sophisticated machinery is being developed to shape the automobiles of the future out of clay, cumbersome vehicles exist that move across flat terrains, which consume mud and excrete large quantities of mud brick to fuel a growing demand for adobe houses in New Mexico and beyond. Such machinery can be found at The Adobe Factory in Alcalde, New Mexico and can produce 20,000 mud bricks per day.


An adobe machine

AdobeUSA 2009

The 5th Adobe Conference of the Adobe Association of the Southwest, AdobeUSA 2009, will take place May 15 and 16, 2009 in El Rito, New Mexico on the campus of co-sponsor Northern New Mexico College in Cutting Hall Auditorium.

Call for Papers Schedule:
November 15, 2008: Abstracts due. One page maximum on 8-1/2? x11? paper.
December 15, 2008: Notification of paper acceptance.
January 15, 2009: AdobeUSA begins accepting full paper submissions.
February 15, 2009: All full paper due. 7-page maximum including graphics.

Subject Categories:
Education and Technology Transfer
Heritage and Conservation/Preservation
Techniques, Materials and Their Properties (including Seismic and Thermal)
Earthbuilding in Contemporary Architecture

Submit abstracts by mail, fax or e-mail (attached as a DOC file using our template above) to:
Quentin Wilson, Speakers Committee
PO Box 426, El Rito, NM 87530
Fax: 1-505-581-9156
e-mail: qwilson@nnmc.edu

Presentation Details:
Presenters will have 20 minutes for presentation and 10 minutes to answer questions. Time limits will be carefully monitored. Full papers for publication must be submitted in DOC format.