Teresa Margolles

 

CONTENT WARNING:  graphic descriptions of art installations and construction. ie sexual violence, murder, blood. 

Teresa Margolles, born in 1963, is an artist from Mexico City. Teresa is considered a conceptual artist, with a focus on the impacts of violence and death, specifically in her home country of Mexico, and Latin America as a whole. 

Bernd Kammerer

In her early adulthood, she went to school and studied to become a forensic pathologist. She then worked in the morgue, and witnessed the ways in which bodies, and the lives lost resulting in these bodies, were unnoticed. The violence of her home and surroundings became the subject of much of her artistic work. Margolles went on to create an artists’ collective named SEMEFO in the 1990s. 

“When I was working with SEMEFO I was very interested in what was happening inside the morgue and the situations that were occurring, let’s say, a few meters outside the morgue, among family members and relatives. But Mexico has changed so violently that it’s no longer possible to describe what’s happening outside from within the morgue. The pain, loss and emptiness are now found in the streets.” Teresa Margolles, 2009. 

Margolles has a pattern of using natural earthen and human materials in her work, such as water, dirt, sand, sweat, blood, fat, and tissue. These materials are used to tell her story through the art pieces and installations, all with a focus on violence, erasure, destruction, and death. 

Recovered Blood, 2009

Recovered Blood, as shown above, was created using the mud-soaked clothes that were used to clean the sites of drug-related murders throughout Mexico.

Mesa y dos bancos, 2013

This table and benches were created using a mixture of concrete and organic material harvested from the grounds of the site of a murder on the Northern Mexico and US border.

Vaporizacion, 2001

This installation was created using the water used to wash corpses in the morgue in Mexico. This water was then dispersed throughout the space using two fog machines.

Joyas, 2007

This piece of jewelry was created with shattered glass fragments sourced by Margolles from a local gunfight in Mexico. She then collaborated with a local jeweler to create a piece of jewelry that resembles one a powerful gang member might wear.

Lote Bravo, 2005

This installation, Lote Bravo, in Mexico consisted of adobe bricks. The bricks were mixed and made out of soil and earth harvested from the site of murders and burials of Mexican women found along the border of the United States and Mexico.  These women were often determined to be sexually assaulted at the site of their death.

Cleaning, 2009.

This exhibit featured an hourly mopping of the floor, however the cleaning liquid that was used contained blood from individuals murdered in Mexico.

Herida, 2010.

This installation consisted of a seam in the wall, filled with human fat which was gathered from corpses of murdered people in Mexico.

Marlene Pista de Baile del club ‘Mona Lisa’, 2016

In addition to conceptual and performance art, Margolles is also a photographer. In this particular collection, she focuses on the destruction of clubs in Juarez and throughout Mexico. In the image above, Margolles captures Marlene, a transgender woman standing on what remained of the dance floor of the club she worked at, Mona Lisa.

 

Teresa Margolles, Mil Veces un Instante (A Thousand Times in an Instant), 2024. © James O Jenkins. Courtesy of Fourth Plinth Commission.

Above is an example of her recent work, this installation is in London.

It is “a tribute to the resilience of the global trans community,”

Composed of 726 plaster face castings, they were created from the faces of only trans, nonbinary, and gender nonconforming individuals from both Mexico and the United Kingdom.

 

“The works of Teresa Margolles are saddening and at the same time, by virtue of their beauty, captivating. In many instances they evade any attempt at rational explanation by forcing the spectator into virtually physical contact with anonymous corpses. ”  

– MUSEUMMMK Domstraße 

 

 

Permanent Collections:

Castello di Rivoli Museo d’Arte Contemporanea, Torino, Italy; Centre Georges Pompidou, Paris, France; Colección Centro de Arte Dos de Mayo, Mostoles, Madrid, Spain; Colección Fundación ARCO, Madrid, Spain; Des Moines Art Center, Des Moines, IA; Fotomuseum Winterthur, Switzerland; FRAC Lorraine, Metz, France; Hirshhorn Museum and Sculpture Garden, Washington, D.C.; Kunsthaus Zürich, Switzerland; Colección Jumex, Mexico City, Mexico; Musée d’Art Contemporain, Montreal, Canada; Museion Museo d’arte moderna e contemporanea, Bolzano, Italy; Museo Universitario Arte Contemporáneo, Mexico City, Mexico; Museo Tamayo Arte Contemporáneo, Mexico City, Mexico; Museum für Moderne Kunst, Frankfurt, Germany; Museum of Modern Art in Warsaw, Poland; National Gallery of Canada, Ottawa, Canada; Neue Nationalgalerie, Berlin, Germany; Pérez Art Museum, Miami, FL; Philbrook Museum of Art, Tulsa, OK; Phoenix Art Museum, Phoenix, AZ; Tate Modern, London, UK and The Museum of Fine Arts, Houston, TX.

Awards:

Artes Mundi Prize and the Prince Claus Award for Culture and Development in 2012.

53rd Venice Biennale in 2009 for What Else Could We Talk About?

Taos Pueblo

 

Pueblo de Taos
© Edmondo Gnerre
https://whc.unesco.org/en/list/492/gallery/

Taos Pueblo is an ancient, occupied multi-generational community in Northern New Mexico. “Pueblo” refers to both the physical buildings and community (stylized “pueblo”) and the native people of those communities (stylized “Pueblo”). The people are also known as Puebloans, or Pueblo peoples, and are native to the Southwestern United States (New Mexico, Arizona, Texas). They share a common culture, including food and agriculture, history, traditions, and religious practices. Aside from Taos, inhabited pueblos include San Ildefonso, Acoma, Zuni, and Hopi.

Taos Pueblo
© OUR PLACE The World Heritage Collection
Author: David Muench
https://whc.unesco.org/en/list/492/gallery/

The most recognizable feature of the Taos Pueblo community are the multi-story, red clay and adobe homes and community buildings. They span both sides of the Sacred Blue Lake/Rio Pueblo de Taos (a tributary of the Rio Grande) which is also the population’s only source of water. The community has been continuously occupied for over 1000 years, likely originally built between 1000 and 1450 C.E. It is both the longest continuously inhabited community in the United States, and the largest of the pueblos.

Taos Pueblo
© OUR PLACE The World Heritage Collection
Author: David Muench
https://whc.unesco.org/en/list/492/gallery/

The structures are built in terraced tiers, extending out as they descend toward the ground, and a height of five stories at maximum. “The property includes the walled village with two multi-storey adobe structures, seven kivas (underground ceremonial chambers), the ruins of a previous pueblo, four middens, a track for traditional foot-races, the ruins of the first church built in the 1600s and the present-day San Geronimo Catholic Church” UNESCO. The community sits at the base of the Taos mountains, the Sangre de Cristo range of the Rocky Mountains

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https://taospueblo.com/history/

Spanish explorers arrived in 1540 C.E. and originally believed the community to be one of the Seven Golden Cities of Cibola, a legend of Aztec mythology pursued by Coronado, among others. The miccaceous mineral (micca) found in the clay that is used to re-mud the homes every year shimmers in the light, seemingly like gold.

It is an occupied, inhabited, living community, with dwellings passed on within the family from eldest son to eldest son throughout generations. Taos Pueblo is recognized as both a U.S. National Historic Landmark and a UNESCO World Heritage Site. Visitors are welcome, but as an occupied space, access is limited to businesses and tourist centers, and photography of certain parts of the physical community and people is limited. The tribal land encompasses 95,000 acres with about 4,500 inhabitants. Approximately 150 people lived in the historic pueblo adobe dwellings as of 2010.

old-taos-images-historic-museum-of-taos-008
https://taospueblo.com/history/
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https://taospueblo.com/history/
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https://taospueblo.com/history/
Google Earth 3D aerial of Taos Pueblo buildings
Google Earth aerial of Taos Pueblo land

REFERENCES

Shimba: Manhattan of the Desert

Yemen is located on the southern coast of the Arabian Peninsula, and the city of Shibam is renowned for its densely packed mudbrick buildings. These high-rise structures were built in close proximity as a defensive measure against Bedouin raids.

Shibam’s buildings are multistory (up to 11 stories), and the city is considered one of the earliest examples of vertical urban planning. The towers range between 5 to 11 stories, made primarily of adobe bricks reinforced with wooden beams.

The city is enclosed by a protective wall, with two gates serving as entry points. The compact clusters of five- to eight-story buildings create a unique skyline, with some homes connected by elevated corridors. These corridors allow residents to move between houses quickly, providing a means to defend against attackers. The buildings feature wooden window frames set into mud-plastered walls, with many windows carved into elegant arches. While Shibam’s history dates back to the third century, most of the existing structures were built in the 16th century. Regular maintenance is required for these earthen buildings, as the walls must be replastered periodically to combat erosion from wind and rain. And the roofs and the exterior of the mud towers had sustained the most damage.

 

The bricks used in Shibam’s buildings gradually decrease in size on the upper floors, resulting in thinner walls as the structure rises and giving the buildings a trapezoidal shape. This design helps to reduce the load on the lower floors, enhancing the overall stability and strength of the buildings. Typically, each building is occupied by a single family, with living spaces located from the third floor upwards. The first and second floors are often designated for food storage and livestock stables, allowing families to keep cattle inside during periods when the town was under siege.

Citations:

 

  • UNESCO World Heritage Centre. “Old Walled City of Shibam.” Accessed September 2024. https://whc.unesco.org/en/list/192.
  • Al Sayyad, Nezar. “The Architecture of Mud: Construction and Repair Technology in the Hadhramaut Region of Yemen.” Environmental Design: Journal of the Islamic Environmental Design Research Centre, 1988.
  • Serageldin, Ismail. Traditional Architecture: Shibam and the Hadramut Region. London: Academy Editions, 1991.
  • Alhussein, Redhwan, and Tetsuya Kusuda. “Performance and Response of Historical Earth Buildings to Flood Events in Wadi Hadramaut, Yemen.” Built Heritage, vol. 5, no. 1, 2021, https://doi.org/10.1186/s43238-021-00044-8. Accessed 23 September 2024.
  • DaliySabath. “Shibam: Yemen’s ancient ‘Manhattan of the Desert'”. Agencies. https://www.nationalgeographic.com/travel/article/shibam-mud-skyscraper-yemen. December 17, 2020.

Centinela Chapel

The front facade of Centinela Chapel captured at dusk. (César Béjar via Arch Daily)

Architect: Estudio ALA

Location: Jalisco, Mexico

Year of Completion: 2014

Area: 480 square meters

Centinela Chapel was designed by Estudio ALA based in Gaudalajara, Mexico. The studio was established in 2012 by Luis Enrique Flores and Armida Fernandez. Flores received his undergraduate education from Universidad de Guadalajara, and a Master’s in Landscape Architecture from the Harvard GSD.  Fernandez began her education in industrial design at Instituto Tecnológico y de Estudio Superiores de Monterrey before continuing on to a Master of Design Studies at the GSD.  Their view of the architectural discipline is as interdisciplinary as their educational backgrounds might suggest,  approaching each project with a holistic mindset that in their words is rooted in “[the time, the history, the place, and the people]”[1]. You can read more about their approach in this interview with the Architectural League of New York.

These design imperatives are evident in Centinela Chapel. The 480 square meter building, a small chapel located inside of a Tequila production facility in Jalisco, sits in a verdant landscape with broad views to a pond and adjacent fields [2]. The chapel consists of two rectilinear volumes, open to the air and sky. Used primarily by the facility’s workers, the open plan allows great flexibility and large capacity with a very small building, all while elegantly connecting to the landscape.

Plan of Centinela Chapel (via Arch Daily)

Adobe bricks and pink terracotta tiles are the dominant material expression of the Chapel. However, the primary structural system is in fact steel, which allows for large span openings,  and a flexible open plan with wide views. Although the adobe bricks incorporated here are not structural they do play an important role of tying the Chapel to its site, by enhancing thermal comfort, and relating the building to local architecture. Estudio ALA puts great emphasis on the materials as means of connecting a project to its surroundings [3], and the adobe walls undoubtedly achieve this at Centinela Chapel. As a whole the building is an interesting case study of a hybrid material composition, where adobe is the protagonist, but has been enhanced beyond its traditional formal limits with the introduction of a steel structure. The project demonstrates that even where traditional adobe construction may not be feasible for the given form the material can still be a critical part of a building’s identity given its cultural, aesthetic, and climatic significance.

A construction detail illuminated the relationship between steel structure, and adobe bricks (via Arch Daily)

 

The interior of the chapel. The unusually large spans and flexible plan, and openess to the air and sky are evident (César Béjar via Arch Daily).

1. Estudio ala. Estudio ALA. (n.d.-a). https://estudioala.com/

2. Arch Daily. (2015, December 29). Centinela Chapel / Estudio Ala. ArchDaily. https://www.archdaily.com/779489/centinela-chapel-estudio-ala

3. Be critical, adapt constantly, and connect. The Architectural League of New  York. (2024, July 30). https://archleague.org/article/be-critical-adapt- constantly-and-connect/

 

La Luz

modern adobe fence in front of glass and geometric rooftop bifurcated with cylindrical column against a blue cloudy sky
Credit: Mhd Alaa Eddin Arar

La Luz, designed by Antoine Predock, is a planned townhouse community that blends modern architecture with materials that reflect the cultural heritage and traditional building practices of the southwest region. Located in Albuquerque, New Mexico, on open land between the Rio Grande and the Sandia Mountains, La Luz was conceived by Predock in 1967 and completed by 1974.

The development features 96 townhomes, ranging from 1,500 to 2,100 square feet, clustered together with 16-inch thick adobe walls. This design choice not only pays homage to traditional Southwestern architecture but also serves a functional purpose by providing excellent thermal mass for passive climate control.

La Luz MasterPlan from aerial view in black and white that illustrates rows of townhouses, streets and community amenities like tennis courts, pool, and green spaces
Credit: Antoine Predock Architect PC

The townhouses in La Luz’s layout are oriented eastward, offering residents picturesque views of the Sandia Mountains and morning sun, while the western facade features mostly blank walls to shield against harsh afternoon sun and dust storms. Private courtyards act as solar traps in winter and provide shade in summer.

distant view of adobe townhouses in front of mountains and surrounded by desert grasses
Credit: Jerry Goffe

The site design is inspired by the architectural heritage of Native pueblos and Hispanic villages in New Mexico and is accentuated with curved walls, which soften the overall aesthetic and mirror the natural contours of the landscape.

The development contributes to a sense of community through the inclusion of shared green space, fountains, pedestrian paths, tennis courts, and a swimming pool. La Luz also preserves 40 acres of untouched land as a permanent natural preserve.

La Luz, with its adobe-inspired design, became the cornerstone that cast Predock into the national spotlight and lay the foundation for the recognition he received in the American architectural field.

Despite not being a native of New Mexico, Predock considered Albuquerque his spiritual home and the place that shaped his architectural vision.

wide angle photograph of the architect, a white male with black shirt and pants surrounded by small scale building models
Credit: Antoine Predock Architect PC

Born on June 24, 1936, in Lebanon, Missouri, Predock’s architectural journey began while taking a technical drawing course taught by Professor Don Schlegel during his time as an engineering student at the University of New Mexico. This experience compelled Predock to transfer to Columbia University to pursue his B.A. in architecture, which he received in 1962.

After graduation, Predock was awarded a traveling fellowship that allowed him to explore Spain, Portugal, and other parts of Europe for two years. After apprenticing, he established his own architectural firm, La Luz was one of the firm’s early projects that highlighted his unique approach toward weaving modernism with the regional traditions of the American southwest.

CITATIONS:

[1] Predock, A. (n.d.). La Luz. Antoine Predock Architect PC. Retrieved from http://www.predock.com/LaLuz/La%20Luz.html

[2] Predock, A. (n.d.). Desert Beginnings. Antoine Predock Architect PC. Retrieved from http://www.predock.com/DesertBeginnings/desertbeginnings.html

[3] Pearson, C. A. (2024, March 4). Tribute: Antoine Predock (1936–2024). Architectural Record. Retrieved from https://www.architecturalrecord.com/articles/16768-tribute-antoine-predock-19362024

[4] Albuquerque Modernism. (n.d.). La Luz Community. University of New Mexico. Retrieved from https://albuquerquemodernism.unm.edu/posts/cs13_la_luz.html

[5] Wilson, C. (2014). La Luz Community. SAH Archipedia. Retrieved from https://sah-archipedia.org/buildings/NM-01-001-0007

[6] Lucas, C. (n.d.). Architect Antoine Predock’s La Luz Community. Chris Lucas ABQ. Retrieved from https://www.chrislucasabq.com/post/flyer-architect-antoine-predocks-la-luz-community-5-tennis-court-nw-87120

[7] Docomomo US. (2022, July 14). The Planned Community of La Luz is Listed on the National Register of Historic Places. Retrieved from https://www.docomomo-us.org/news/the-planned-community-of-la-luz-is-listed-on-the-national-register-of-historic-places

[8] AIA Los Angeles. (n.d.). Antoine Predock, FAIA. Retrieved from https://aiala.com/antoine-predock-faia/

[9] World-Architects. (2024, March 4). Antoine Predock, 1936-2024. Retrieved from https://www.world-architects.com/en/architecture-news/headlines/antoine-predock-1936-2024

[10] American Academy in Rome. (2024, March 6). In Memoriam: Antoine Predock. Retrieved from https://www.aarome.org/news/features/memoriam-antoine-predock

The McDonald Ranch House

McDonald-Schmidt Ranch House. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

The McDonald Ranch House in the Oscura Mountains of Socorro County, New Mexico, was the location of assembly of the world’s first nuclear weapon. The active components of the Trinity test “gadget”, a plutonium Fat Man-type bomb similar to that later dropped on Nagasaki, Japan, were assembled there on July 13, 1945. The completed bomb was winched up the test tower the following day and detonated on July 16, 1945, as the Trinity nuclear test.

The George McDonald Ranch House sits within an 85-by-85-foot (26 by 26 m) low stone wall. The house was built in 1913 by Franz Schmidt and is built of adobe, which was plastered and painted. The plutonium hemispheres for the pit of the Trinity nuclear test “gadget” (bomb) were delivered to the McDonald Ranch House on July 11, 1945.  Text via Wikipedia.

 

 

Mud is not the Villain

Reinforced concrete building damaged in Morocco earthquake

Morocco recently experienced the most devastating earthquake that the country has had in the last 60 years. To date, more than 2,600 people have died and news outlets are quick to point out that the cause of death isn’t the earthquake, but the buildings made of earth. While I am aware of the thousands of mud brick and rammed earth buildings that define the villages in the Atlas Mountains where the disaster took place, I note that the photos of the devastation often show buildings made of reinforced concrete or concrete masonry units. The tendency to villainize earthen architecture traditions is a common practice. The headline of one article reads, “Morocco’s Mud Brick Housing Makes Hunt for Earthquake Survivors Harder” and yet the cover image is clearly of a reinforced concrete building. As I scroll through articles about the earthquake, I do see many earthen buildings that have been damaged, but I also see a large number of buildings constructed of industrially produced materials. In the 1995 earthquake in Kobe, Japan, three times the number of people died, and over 100,000 buildings were destroyed in a city that was largely constructed of concrete and steel. Kobe was a magnitude 6.9 earthquake similar to Morocco’s 6.8. The 6.9 Loma Prieta earthquake in the San Francisco Bay Area caused an estimated $14 billion in damage to buildings, bridges, and highways with the majority of deaths happening under reinforced concrete structures like the Cyprus Street Viaduct.

The New York Times writes, “Mud brick buildings common to the region — some of which date back to before Morocco’s colonization by the French — were reduced to a collapsed sand castle.” France colonized Morocco in 1912, making many of the buildings older than 111 years old It should be pointed out that the seismic activity of these regions is high, and earthen building traditions have survived in seismic zones for thousands of years. The oldest buildings in every seismic zone are constructed of earth, including those found in the San Francisco Bay Area. A visit to downtown Sonoma, the Missions, the Petaluma Adobe, and countless other mud brick buildings demonstrate the longevity of earthen architecture in earthquake-prone regions. A visit to Santiago, Chile, a city with a history of earthquakes, will also demonstrate how earthen architecture has survived in many urban and rural environments while adapting to a ground that shakes.

Yes, buildings made of mud brick and rammed earth did collapse causing many deaths. However, reinforced concrete and concrete masonry units did as well — there simply happens to be more earthen buildings in that region, just as there are more reinforced concrete buildings in Kobe, Japan. And despite the reality that our continued quest to combat the forces of mother nature, we continue to find that she wins. But perhaps she is not the villain, nor is architecture made of earth. According to Bloomberg, man-made climate-related disasters due to climate change account are linked to approximately 5 million deaths per year and the concrete industry is responsible for about 8% of planet-warming carbon dioxide emissions. Earthquakes account for approximately 60,000 of those deaths, however, few of those are related to the collapse of earthen buildings. Some of those deaths are related to the collapse of buildings made with other materials, landslides, and tsunamis. Some earthquakes are a product of fracking and mining.

I do not believe that earth architecture is the villain in the tragedy in Morocco. Rather, it is the cultural perception of the building material, and the prejudices against those that live in them, within a capitalist society. Earth is an inherently ecological material, possesses excellent thermal mass properties, requires little embodied energy, and is recyclable—earth buildings can return to Earth. It should be noted that most of the recent Pritzker Prize winner Francis Kere’s buildings are constructed of mud, and as I wrote about in my book, Earth Architecture, a number of universities including the Pontificia Universidad Católica del Perú, the University of Kassel, Germany, and the University of Technology, Sydney are advancing the technology of creating earthquake-resistant earth buildings. Let us look to solving the 5 million deaths per year due to climate change, and improve the technologies of earthen construction as humans have continued to do for the past 10,000 years of civilization before we eradicate large percentages of the population due to industrialized building practices that have not proven to safely house the planet, unlike our planetary traditions of earthen architecture.

The Adobe Paradox

Once a building material of the humble economy used by autochthonous peoples of the Southwest, adobe has become fashionable among Marfa’s affluent newcomers. Here, in this article in Texas Architect, a student with roots in the town’s Mexican-American community and and architect practicing in the region discuss the building block’s complex cultural content. Because, in a Texas Art Mecca, Humble Adobe Now Carries a High Cost, according to this New York Times article discussing how taxes are higher for adobe homes.

Stuccoed in Time at 99% Invisible

Santa Fe is famous in part for a particular architectural style, an adobe look that’s known as Pueblo Revival. This aesthetic combines elements of indigenous pueblo architecture and New Mexico’s old Spanish missions, resulting in mostly low, brown buildings with smooth edges. Buildings in the city’s historic districts have to follow a number of design guidelines so that they conform with the dominant style. Deviating from those aesthetics can stir up a lot of controversy.

But this adherence to the “Santa Fe Style” hasn’t always been the norm. For a time, there was actually a powerful push to “Americanize” the city’s built environment. Then, over a century ago, a group of preservationists laid out a vision for the look and feel of Santa Fe architecture, and in the process dramatically transformed the town.

Learn more about the controversies and conundrums of what some call Santa Fake, the history of adobe in Santa Fe, and the how preservation and tradition have been at odds with each other at 99% Invisible.