Zabur in Yemen

Aljazeera

The Architecture found in Yemen is among the most sophisticated and enduring traditions in human history – a monument to the reaches that people could build to even without modern, post-industrial materials and methods. These relics, often older than 500 years old, are more at risk than ever, due to socio-political issues in yemen.

Central to this architectural tradition is the “zabur” technique, which is among a collection of practices essential to earthen architecture in Yemen, from the coursed-clay methods in the highlands to the iconic “gingerbread” fired-brick patterns found in the capital, Sana’a.

The master builders “ustads” utilize several distinct systems based on the required outcome – each varying the preparation of the earth, the firing or not-firing of that earth, and the methods of application. This allows zabur to adapt to the various features of the yemeni landscape – optimizing from the humid coastal plains to the volcanic plateaus.

 

NBC NEWS

In technical literature, “zabur” is defined as a direct-forming technique – utilizing wet, straw-reinforced clay soil to build walls without the use of formwork or molds. This is reminiscent of the European technique of “cob.” This definition of the term, however, is limited – and many linguists and experts of old Sana’a argue that it’s also inextricably linked to the intricate patterns of the fired-mud bricks that comprise much of the city’s facades. This intertwines the later, post-Islamic styles of decorative brick-and-gypsum towers with the ancient past’s monolithic clay walls – what I’ll call “pure zabur.”

ArabAmerica

In the northern regions, zabur remains as a pure coursed-clay tradition. The material is prepared in pits and formed into balls, which are then thrown to the master mason standing on top of the wall, who settles the material into place. In Sana’a, the zabur is the fired mud-bricks that are adorned with ornamentation drawn of white gypsum.

Tower House

These techniques allowed Yemeni to build stronger, and then eventually higher – leading to the creation of tower houses. These traditional tower houses in the old cities were set on stone foundations of basalt, on top of which carefully fitted, locally quarried tuffa and limestone up to 10 meters tall is laid. Above that, the zabur bricks are laid – and then on top of that an aged lime plaster called qadad is applied as an exterior waterproofing layer (atleast on the rooftops).

MIT Libraries

Yemeni Architecture reflects a “profound interaction between humans and their environment“(IJSDP), standing as a creative embodiment of beauty, simplicity, and the extents of human ingenuity of the past. Rapid urban development in recent years, however, has created disharmony and a detachment from societal traditions – something that looking at and preserving techniques from the past may help with reconciling.

 

Sources:

https://www.aljazeera.com/news/2020/10/16/mud-brick-palace-is-yemens-latest-heritage-site-facing-disaster

https://www.nbcnews.com/news/photo/yemenis-make-mud-bricks-unique-architecture-flna1c7186688

https://www.mutualart.com/Article/The-Yemen-s-mud-brick-buildings/573E9A38ED3968A1

https://www.researchgate.net/publication/387526551_Form_and_Content_in_Yemeni_Architecture_Exploring_Continuity_Mechanisms_of_Heritage_-_A_Case_Study_of_Sana’a_City

https://newsociety.com/wp-content/uploads/woocommerce_uploads/toc-excerpt/Essential-Cob-Construction_excerpt.pdf

https://dev.earth-auroville.com/stacked-earth-cob/

Traditional Yemeni Architecture: Craftsmanship and Sustainability

Cob in the UK

Cob in the UK and Ireland – England and Wales 

Historical Context-13th Century-15th Century

In the 13th Century, Cob first established as a basic technique in the UK began to evolve in practice for many years. As the development of homes changed over time cob developing into the framework of a more industrialized society in the 15th Century. This became a normal form of buildings utilizing various material mixes for more solid mass use. Established mainly in certain regions like Devon, Cornwall, Somerset and parts of East England, as well as Wales. Historically, various forms of architecture were also established in the adjacent country of Ireland where sod houses and thatch cottages which were more common practices. Along with the UK cob houses materials were used similarly in tangent and later developed in the same fashion. Location in context worked well with the mild maritime climate, clay rich soil and easily accessible materials.

Cob House in Devon England built in 1536

Cob Home in the West Country UK

Penrhos Cottage Wales 200-years-old

Phe’s House in Kilkenny Ireland

Building Techniques and Materials

Material

Historically, cob was more common in England and Wales the sandy clay material of the natural environment was a more viable option considering that stone and wood were less accessible. This allowed various mixtures to form ranging from different percentages of clay, straw and water ration. In order to create a thick more workable mixture.

The technique primarily uses a mixture of clay, sand, stone straw and water combined with a lime mortar for durability. The form was then applied molded by hand allow sculptural forms to construct characterized architectural forms.

Cornish lime mortar is an essential material used for maintaining cob structures as it allows a longevity and stability over time. The lime mortar allows for flexibility of the structure while also preventing cracking and breakage. Lime can also be fire proofing, water resistant and durable.

There are certain forms of cob that use a chalk heavy concentrate and are know as chalk cob or wychert. This gives a distinctive natural blend of materials for the walls, consisting of most of the housing in the UK during the vernacular period.

Cob Blocks-Material Mixture

Chalk Cob Wychert

Highly Skilled Labor

Hand shaped and compressed, highly skilled labor is required for the creation of cob walls and or cob bricks. The mixture is laid onto a stone foundation and does not require formwork or ramming. Construction would consist of building on top of another layer after drying and trimming for the next batch to be laid.

Heritage Cob mixtures

Generally about 24 inches thick, for walls and or brick forms creating spaces for windows inset, the overall thickness of the material allows a natural insulation during the day.

Cob Wall Basic Construction

Longevity, Maintenance and Sustainability

Longevity

Still being used in practice today the longevity of the cob wall, offers a deeper understanding of the practice for breathability, prolong building life as well as establishing a lasting sustainable practice.

Considering that the construction of these buildings were created in the 13th to 19th century enough of these buildings mixtures allowed occupation of these houses to this day.

Cob Cottage Devon UK 1400

Cob Cottage Westlington lane, Diton UK Built in 1762

Maintenance 

Cob wall repairs are common to not only keep up with the historic longevity but to address minor issues that arise before escalation and cracking. Some methods of maintenance include patching up areas affected by moisture as well as adding new coats of lime mortar for more stability and durability. This also helps keep out any newer moisture to prevent further decay over time. Though maintenance may be subjected to certain craftspeople it still is a viable form of building practice for eco based materials.

Cob Repairs Devon, England

Lime Coat for Cob wall repair

Sustainability

Emphasizing a breathable material and establishing the lime coat to prevent moisture, cob allows a breathable structure that  can regulate the internal climate and heat within  fluctuating  weather. The thermal properties as well as the breathability allows faster moving heat as well as more stability of the climate in the interior.

Along with being a thermal based building the durability against various weather events including windy, rainy and moisture rich conditions make the weather resistance a factor in preventing breakage of materials and mold content.

Considering that the materials are natural it works in harmony well with the built environment. Using these materials have minimal impact on the ecosystem as a whole and can also be considered a renewable resource.  It can cut back on carbon emissions for building and can also be a viable option for housing in the future.

Cob houses

 

Future of Cob in the UK

There are some craftspeople that are supporting the movement to look more into cob as a building practice for present day architecture. Bringing a contemporary use of this material there are various forms of cob that has become a more viable option for building

The Cob Specialist-looks into establishing a sustainable restoration of older cob buildings including establishing a lime mortar exterior to historic buildings

Earth Blocks- focuses on creating cob blocks as a building alternative.

Kevin McCabe- Creates new cob buildings constructed in various shapes and forms that the material previously had not been used for.

Sources:

“Phe’s House.” 2021. Philbarronshouse.com. 2021. https://www.philbarronshouse.com/.

Bevan, Nathan. 2023. “Pembrokeshire: Empty 200-Year-Old Cottage Frozen in Time.” Bbc.com. BBC News. October 26, 2023. https://www.bbc.com/news/uk-wales-67228291.

“Kevin McCabe Cob Building Specialist.” 2021. Kevin McCabe Cob Building Specialist. 2021. https://www.buildsomethingbeautiful.co.uk/.

“Home – Earth Blocks UK.” 2026. Earth Blocks UK. February 8, 2026. https://earthblocks.co.uk/.

‌“Accredited Cob Specialist (Est 1997) – the Cob Specialist.” 2026. The Cob Specialist. February 18, 2026. https://thecobspecialist.co.uk/.

Keiren. 2016. “Historical Cob • Insteading.” Insteading. February 7, 2016. https://insteading.com/blog/historical-cob-buildings/.

“Breathe. Heritage Builders.” 2026. Breathe. Heritage Builders. 2026. https://breatheheritage.co.uk/?utm_.

“Method of Cob Construction.” 2014. The Cob Wall: Sustainable Design Project. February 13, 2014. https://thecobwall.wordpress.com/method-of-cob-cnstruction/.

Gunawardena, Kan-Chane. 2008. “The Future of Cob and Strawbale Construction in the UK.” February 21, 2008. https://doi.org/10.5281/zenodo.15882872.

“Cob Building – Heritage Crafts.” 2025. Heritage Crafts. January 14, 2025. https://heritagecrafts.org.uk/craft/cob-building/?utm_.

“Traditional Building Methods for Sustainable Buildings.” 2022. Chartered Association of Building Engineers. September 2022. https://www.buildingengineer.org.uk/intelligence/traditional-building-methods-sustainable-buildings?utm_.

“Heritage Cob in Cornwall: Exploring Historical Techniques.” 2025. Legacy Restoration South West Limited. April 12, 2025. https://legacyrestorations.co.uk/heritage-cob-in-cornwall/.

Backyard Community Club: DeRoche Projects

DeRoche Projects was founded in 2022 by Glen DeRoche after a decade-long stint at Adjaye Associates. After leaving Adjaye Associates and completing his M.Arch at The Bartlett School of Architecture, Glen relocated to Ghana where he began working with Jurgen Benson-Strohmayer. Now building his own practice, De Roche’s work places an emphasis on heritage, sustainable construction, and community. With a background in photography it comes as no surprise that his practice now works between Architecture and Art- with photography still being a large part of his creative process. 1

Four- meter rammed earth walls surround the Backyard Community Club’s tennis court in Accra, Ghana. The Backyard Community Club meets a need for public space in, utilizing a site strategy that DeRoche Projects calls “deliberately open-ended, where lines between sport, gathering, learning, and rest are blurred.” The court is bordered on one side by a garden of edible and medicinal plants along with restrooms and changing rooms. The remaining sides are bordered by either concrete or rammed earth walls that meet the surrounding neighborhood. 2

This project is the first instance of precast rammed earth modules in Ghana. Each module was designed with a perforation and taper, this design creates triangular fenestrations across the whole wall. 3

DeRoche’s use of rammed earth walls pulls from a long history of earth building in Ghana. Indigenous peoples in this area typically used wattle and daub as well as the Atakpame method- a way of building with earth creating monolithic earth walls that provided thermal mass to cool interiors. 4 DeRoche also has a personal connection to rammed earth walls, saying in an interview with PINUP, “I see texture as a way of deepening the sensorial qualities of architecture. It allows for depth, richness, and this poetic dance between light and shadow, which create emotive and surreal ways of making and experiencing space.” This is exemplified by the rammed earth modules in this project which cast deep shadows across the tennis court or garden depending on the time of day.

 

Plan
Section

Sources:

  1. Harvey-Ideozu, Angel. “An Architecture of One’s Own with Glenn DeRoche.” PIN–UP Magazine, PIN–UP Magazine, www.pinupmagazine.org/articles/glenn-deroche-interview
  2. Dezeen. “DeRoche Projects Encloses Accra Tennis Court with Rammed-Earth Walls.” Dezeen, 17 Nov. 2025, www.dezeen.com/2025/11/17/deroche-projects-backyard-community-club-accra/
  3. DeRoche Projects. DeRoche Projects, derocheprojects.com/.
  4. Souza, Eduardo. “Colors Of the Earth: Ghana’s Incredible, Rammed Earth Walls.” ArchDaily, 18 Nov. 2021, www.archdaily.com/914736/colors-of-the-earth-the-incredible-designs-of-rammed-earth-walls-in-ghana

 

Zumthor’s Chapel Reimagined: Rammed Earth and Light

A project by Marcos Vargas, Lourdes Aguayo Francia, Vicente Angel Saavedra

Peter Zumthor's Bruder Klaus Field Chapel Through the Lens of Aldo Amoretti - Image 13 of 13
Peter Zumthor’s Bruder Klaus Field Chapel

The Bruder Klaus Chapel by Peter Zumthor, known for its use of concrete and its spiritual significance, inspired this project, which reimagines the chapel using rammed earth in hopes of offering a new perspective on the chapel’s form and spiritual significance. Through this material change, we emphasized the tactile and temporal qualities of the earth while maintaining the original architectural intent. Earth’s natural properties and historical significance in architecture highlight both the processes and challenges of working with rammed earth, from material sourcing to final assembly.

Recreation Section Front Elevation Model Photo

To embody the spiritual and material significance of the original chapel, our team chose to recreate the oculus section. Selecting this feature was crucial for exploring how architectural practices and traditions can express a spiritual narrative.

Recreation Section Side Elevation Model Photo

The dirt used in the project was collected from the back of Wurster Hall. Unfortunately, due to rain, the dirt was wet and could not be sifted through conventional means. As a result, the material was sifted by hand to remove larger particles and debris. Once prepared, the dirt was compacted into a mold designed to shape the wall’s mass.

The oculus element was formed using wooden dowels arranged around a clay cone. The dowels were secured inside a 3D-printed mold, which acted as a guide for stacking and compacting the rammed earth in layers. As the construction progressed, the 3D-printed mold was incrementally removed, and the clay cone was dug out to create the final oculus shape.

Initially, it was intended to burn the dowels to leave a charred imprint on the rammed earth, but the wet soil caused the dowels to detach. To address this, the dowels were coated in chalk prior, which created a residue resembling ash and transferred a faint wood grain texture on some areas of the rammed earth.

Recreation Section Detail Model Photo

Resources:

https://www.archdaily.com/798340/peter-zumthors-bruder-klaus-field-chapel-through-the-lens-of-aldo-amoretti

 

Observatory in the desert…in Wurster Hall

The observatory in the desert was a project brought on by the Contemporary Architects Association that sought to revive tradition of clay and mud construction in the Esfahan Village in Iran with a beautiful communal piece. This work is described thoroughly in the following post. What is there not to love about this project? In this work of art, meticulously arranged mud bricks and rammed earth walls make a seamless experience.

Our group, Eryn King, Lucy Knopf and Camilla Faustinelli were blown away by this project when it was presented by one of the students in the class Earthen Material Practices in Contemporary Art and Architecture . We just had to recreate it.

The final pushed groups to build a model at 1/2” = 1’  scale, focusing on a specific building technique with earth we had studied.

Our group decided to focus on the mud brick.

For such an endeavor, we decided to change the design a bit. Because we weren’t going to focus on rammed earth walls, we made all of the construction  using mud bricks even if the interior circle is supposed to be a rammed earth wall in the actual project.

Construction process:

  1. Collecting the mud : Mud for the bricks was collected in the San Pablo coastline area, as well as a backyard in Elmwood, Berkeley.
  2. Making the bricks: Mud was pressed into silicone molds, then left to dry in the sun for several days.
  3. Building: With a concrete base, we stacked the bricks in a 45 degree angle on the outside, and not angled on the inside to act as the rammed earth wall on the actual project. This is where texture and consistency of our collected dry mud came to play, making some pieces more fragile than others.

Building this observatory was a meticulous project, but it’s incredible how making something makes you understand why it’s so special. What a beautiful project. Our group hopes to one day see the project in person.

Senj: Afghan Wood Framing Technology

Senj: Afghan Wood Framing Technology. 1’/1.5” scale. Pine, earth, and poplar

Senj (سنج) is a traditional Afghan wood framing technique. It is a lightweight, flexible, and modular system designed to be placed on upper levels of structures within earthquake prone regions of Afghanistan.

Amin House Restoration, Kabul, Afghanistan 2004-2005. https://www.archnet.org/sites/5585
Filling of timber parapet frame with mud-bricks. Amin House Restoration, Kabul, Afghanistan 2004-2005. https://www.archnet.org/sites/5585

The frame is constructed with poplar poles on a flat surface and is joined together to create square or rectangular walls. The horizontal poles are around 15-20cm in diameter, and the vertical/diagonal poles around 10-15cm. They are joined by mortise and tenon about 1m apart, where they are then filled with sun-dried bricks, placed at a diagonal relationship between the vertical and diagonal poles.

Drawings from the book Afghanistan: An Atlas of Indigenous Domestic Architecture p.154

The infilled brick frames are then plastered with a mud and straw mixture on both the interior and the exterior facades. It seems that over time, however, the diagonal poles have been integrated into the complete frame, plastered over and completely hidden. Notice this drawing:

Drawing showing the exposed poplar diagonal pole, from the book Afghanistan: An Atlas of Indigenous Domestic Architecture p.153
Drawing showing the exposed poplar diagonal pole, from the book Traditional architecture of Afghanistan p.187

The diagonal bracing pole is left exposed outside of the plaster, as seen in these photos:

Vernacular Housing of Kabul, 2006, https://www.archnet.org/sites/5610.
Vernacular Housing of Kabul, 2006, https://www.archnet.org/sites/5610

Here on the left side wall, all poles have been plastered over and no remnants of the structure are exposed. Could the strength have increased by having the diagonals be integrated into the frame, rather than existing on the exterior of it?

Amin House Restoration, Kabul, Afghanistan 2004-2005. https://www.archnet.org/sites/5585

In Afghanistan: An Atlas of Indigenous Domestic Architecture, the authors state that diagonal poles are *nailed* at the exterior corners to stabilize the frame, not integrated within the frame itself. It is beautiful to witness the underlying structure with the poplar poles exposed as such in the older buildings, and saddening to see that design decision disappear over time. Even more so it is a shame the patterning that the bricks create are also plastered over and disappear. We wonder how senj technology can be re-contextualized contemporarily to become a textural, aesthetic, modular device while also supplying firm, structural integrity to a design.

Thank you so much to Professor Ronald Rael for opening the doors of knowledge, wisdom, research and discovery of ancestral design within the context of Architecture at UC Berkeley.

Senj: Afghan Wood Framing Technology. 1’/1.5” scale. Pine, earth, and poplar

Omar Mohammad & Monica Leslie
Berkeley, December 2024

Works cited

“Archnet > Site > Amin House Restoration.” n.d. Accessed December 3, 2024. https://www.archnet.org/sites/5585.

“Archnet > Site > Vernacular Housing of Kabul.” n.d. Accessed December 3, 2024. https://www.archnet.org/sites/5610.

Hallet, Stanley Ira, and Rafi Samizay. 1980. Traditional Architecture of Afghanistan. New York: Garland STPM Press.

Szabo, Albert, and Thomas Jefferson Barfield. 1991. Afghanistan: An Atlas of Indigenous Domestic Architecture. Austin: University of Texas Press.

The Pottery Dome

As architecture students, we (Sascha Fawaz and Pedram Modaresi) built a dome structure/prototype merging pottery vessels with clay construction. Inspired by the Reviving Al Nazlah Center (Oriental Group Architects and Hamdy El-Setouhy) in Egypt, our installation transforms clay pots into architectural elements.

Our project focused on using pots as modular units for construction, integrating them into both the facade and roof.  Domes and curved surfaces formed the core of our design, emphasizing spans and spaces that feel timeless yet innovative.

We were fascinated by the dialogue between ancient techniques and modern design sensibilities in the precedent project, reflecting a deep respect for craftsmanship while pushing the boundaries of what’s possible with humble materials like clay and pottery. It not only bridges the gap between past and present but also exemplifies the potential for sustainability, cultural revival, and community empowerment through architecture.

Reference images from the Al Nazlah Center by Hamdy El-Setouhy

We layered clay and pottery in sequential phases. Our initial dome structure  received embedded pots, adhesive coating with strong glue, and curing time.

 

We added a second clay layer to strengthen the form, followed by targeted drilling to reveal the pots from the interior of the dome . We filled joints with a second layer of clay for more stability and sanded the surface for a refined finish.

The completed dome sits on a brick foundation, raising it above ground level. Our project demonstrates the potential of traditional materials in contemporary architecture, combining ancient pottery techniques with modern structural approaches.

Proposal dome model. Scale: 1/4″=1′ 

Center for the Blind and Visually Impaired, Mauricio Rocha

\Photograph by Luis Gordoa

Center for the Blind and Visually Impaired / Taller de Arquitectura-Mauricio Rocha - Courtyard, Facade, Bench
Photograph by Luis Gordoa

Architects: Mauricio Rocha, Taller de Arquitectura Mauricio Rocha

Area: 91,493 ft²

Year Built: 2001

City/State: Iztapalapa, Mexico City

Country: Mexico

Located in Iztapalapa, Mexico City, the Center for the Blind and Visually Impaired is designed to address the unique sensory and social needs of its users.

The center was established as part of the government’s initiative to address the pressing need for services in one of the city’s most densely populated and underserved districts. Iztapalapa not only has one of the highest populations in Mexico City but also the largest concentration of visually impaired residents making this essentially very critical.

Center for the Blind and Visually Impaired / Taller de Arquitectura-Mauricio Rocha - Image 2 of 28
Photograph by Luis Gordoa

Constructed from volcanic rock, the boundary wall encloses the complex on all sides, acting as both an acoustic barrier and a retaining wall for earth relocated from nearby areas. While its exterior is minimal and unadorned, the interior facade transforms into varied banks that shift in shape, height, and orientation, forming a series of intimate courtyards. These enclosed outdoor spaces enhance sensory experiences, offering quiet, reflective areas for users within the bustling district.

Centre for visually imparied rocha carrillo architectural review drawings 2
Drawing Courtesy of Taller de Arquitectura Mauricio Rocha
Center for the Blind and Visually Impaired / Taller de Arquitectura-Mauricio Rocha - Image 28 of 28
Drawing Courtesy of Taller de Arquitectura Mauricio Rocha

Materiality is vital in this project as it enhances spatial perception, activating the senses as sources of experience and information. Organized into rectangular prisms with concrete frames and flat roofs, each section varies in size, light intensity, and material weight to make spaces easily identifiable. Rammed earth was also chosen for its contrasting textures to the volcanic rock to provide tactile cues that aid navigation.

Gallery of Center for the Blind and Visually Impaired / Taller de  Arquitectura-Mauricio Rocha - 4
Photograph by Luis Gordoa
Centre for visually imparied rocha carrillo architectural review drawings
Drawing Courtesy of Taller de Arquitectura Mauricio Rocha

The floor plan functions as a series of “filters” extending from the entrance, beginning with administrative offices, a cafeteria, and utility spaces. This layout, combined with sensory materials, allows users to navigate intuitively.. Overall, this thoughtful space prioritizes accessibility and engagement, creating an environment that fosters independence, and comfort.

References:

Center for the Blind and Visually Impaired / Taller de Arquitectura-Mauricio Rocha.” ArchDaily, 11 Aug. 2011, www.archdaily.com/158301/center-for-the-blind-and-visually-impaired-taller-de-arquitectura-mauricio-rocha?ad_medium=gallery.

 

The Gando School Library by Francis Kéré

From Personal Experience to Architectural Innovation

Francis Kéré’s journey to build the Gando School Library began with his own childhood experiences. As a young student in rural Burkina Faso, Kéré had to travel 40 kilometers to reach the nearest school, where he studied in poorly lit, badly ventilated classrooms. These difficult learning conditions left a lasting impression that would shape his future work.

While studying architecture in Germany, Kéré made a crucial decision: he would use his education to build a better school for his village. In 1998, he established “Bricks for Gando,” a foundation to support this vision. By 1999, despite significant economic and logistical challenges, he began designing the primary school with support from his community and foundation funds.

Smart Design for Harsh Conditions

Kéré designed the school in 1999 with four key factors in mind: cost, climate, available materials, and building methods. He knew the building needed to stay cool in extreme heat, use local materials, and be built by village residents.

The Building Layout

The school features three classrooms arranged in a straight line. Between them, covered outdoor areas serve as play spaces and extra teaching rooms. This simple layout helps air move through the building while providing shade for outdoor activities.

Natural Cooling System

Instead of using expensive air conditioning, Kéré created an innovative ventilation system. He raised the metal roof above the clay brick ceiling using steel bars and light trusses. This design lets cool air enter through windows while hot air rises through holes in the ceiling and escapes through the gap under the raised roof. The roof extends far beyond the walls, protecting them from rain and creating extra shade.

Burkina Faso, Gando. Grundschule. Arch. Francis Kere.
Primary school. Foto: Erik-Jan Ouwerkerk

 

Local Materials, New Methods

The walls use compressed earth blocks made from local clay, strengthened to last longer than traditional mud bricks. Concrete beams support the ceiling, which uses more compressed earth blocks with special holes for ventilation. The metal roof protects everything below while helping move hot air out of the building.

Burkina Faso, Gando. Grundschule. Arch. Francis Kere.
Primary school. Foto: Erik-Jan Ouwerkerk

 

Built by the Community

Every person who worked on the school came from Gando. During construction, villagers learned new building skills while sharing their knowledge of traditional methods. These skills spread through the community, leading to more building projects in Gando and nearby villages.

Award-Winning Impact

In 2001, the completed school won the Aga Khan Award for Architecture. The judges praised its “elegant and simple design using basic construction techniques.” More importantly, it proved that buildings could be:

  • Made entirely from local materials
  • Built by local people
  • Comfortable without expensive cooling systems
  • Strong enough to last many years
  • Perfect for their climate and community

Beyond the Classroom

The primary school did more than provide a place to learn. It showed a new way to build in hot climates using simple materials and smart design. The success led Kéré to design more buildings in Gando, including teacher housing and later, the library.

Burkina Faso, Gando. Grundschule. Arch. Francis Kere.
Primary school. Foto: Erik-Jan Ouwerkerk

A Model for African Architecture

The Gando Primary School challenged common ideas about building in Africa. It proved that:

  1. Traditional materials could work better than modern ones
  2. Local builders could create advanced buildings
  3. Natural cooling could replace air conditioning
  4. Simple design could solve complex problems
  5. Architecture could grow from community needs

Growing to Meet Community Needs

The success of the Gando Primary School led to its first expansion just two years after opening. In 2003, faced with rising student numbers, Kéré designed an extension that built on the original’s proven solutions while introducing subtle innovations.

 

He kept the core elements that worked well – local clay blocks for walls, the signature raised roof for ventilation, and the protective deep overhangs.

Interior of the vaulted ceiling classroom

However, he refined the cooling system by replacing the flat perforated ceiling with a curved vault design. This new ceiling featured carefully spaced gaps in its brick pattern, creating a more effective “breathing” surface that drew cool air in through the windows while letting hot air escape through the vault. The extension, built again by community members who had gained experience from the first project, showed how Kéré’s sustainable design principles could evolve while staying true to their original purpose.

https://livinspaces.net/design-stories/featured-projects/building-for-africa-the-responsive-architecture-of-gando-school-library-burkina-faso-by-diebedo-francis-kere/

 

Teresa Margolles

 

CONTENT WARNING:  graphic descriptions of art installations and construction. ie sexual violence, murder, blood. 

Teresa Margolles, born in 1963, is an artist from Mexico City. Teresa is considered a conceptual artist, with a focus on the impacts of violence and death, specifically in her home country of Mexico, and Latin America as a whole. 

Bernd Kammerer

In her early adulthood, she went to school and studied to become a forensic pathologist. She then worked in the morgue, and witnessed the ways in which bodies, and the lives lost resulting in these bodies, were unnoticed. The violence of her home and surroundings became the subject of much of her artistic work. Margolles went on to create an artists’ collective named SEMEFO in the 1990s. 

“When I was working with SEMEFO I was very interested in what was happening inside the morgue and the situations that were occurring, let’s say, a few meters outside the morgue, among family members and relatives. But Mexico has changed so violently that it’s no longer possible to describe what’s happening outside from within the morgue. The pain, loss and emptiness are now found in the streets.” Teresa Margolles, 2009. 

Margolles has a pattern of using natural earthen and human materials in her work, such as water, dirt, sand, sweat, blood, fat, and tissue. These materials are used to tell her story through the art pieces and installations, all with a focus on violence, erasure, destruction, and death. 

Recovered Blood, 2009

Recovered Blood, as shown above, was created using the mud-soaked clothes that were used to clean the sites of drug-related murders throughout Mexico.

Mesa y dos bancos, 2013

This table and benches were created using a mixture of concrete and organic material harvested from the grounds of the site of a murder on the Northern Mexico and US border.

Vaporizacion, 2001

This installation was created using the water used to wash corpses in the morgue in Mexico. This water was then dispersed throughout the space using two fog machines.

Joyas, 2007

This piece of jewelry was created with shattered glass fragments sourced by Margolles from a local gunfight in Mexico. She then collaborated with a local jeweler to create a piece of jewelry that resembles one a powerful gang member might wear.

Lote Bravo, 2005

This installation, Lote Bravo, in Mexico consisted of adobe bricks. The bricks were mixed and made out of soil and earth harvested from the site of murders and burials of Mexican women found along the border of the United States and Mexico.  These women were often determined to be sexually assaulted at the site of their death.

Cleaning, 2009.

This exhibit featured an hourly mopping of the floor, however the cleaning liquid that was used contained blood from individuals murdered in Mexico.

Herida, 2010.

This installation consisted of a seam in the wall, filled with human fat which was gathered from corpses of murdered people in Mexico.

Marlene Pista de Baile del club ‘Mona Lisa’, 2016

In addition to conceptual and performance art, Margolles is also a photographer. In this particular collection, she focuses on the destruction of clubs in Juarez and throughout Mexico. In the image above, Margolles captures Marlene, a transgender woman standing on what remained of the dance floor of the club she worked at, Mona Lisa.

 

Teresa Margolles, Mil Veces un Instante (A Thousand Times in an Instant), 2024. © James O Jenkins. Courtesy of Fourth Plinth Commission.

Above is an example of her recent work, this installation is in London.

It is “a tribute to the resilience of the global trans community,”

Composed of 726 plaster face castings, they were created from the faces of only trans, nonbinary, and gender nonconforming individuals from both Mexico and the United Kingdom.

 

“The works of Teresa Margolles are saddening and at the same time, by virtue of their beauty, captivating. In many instances they evade any attempt at rational explanation by forcing the spectator into virtually physical contact with anonymous corpses. ”  

– MUSEUMMMK Domstraße 

 

 

Permanent Collections:

Castello di Rivoli Museo d’Arte Contemporanea, Torino, Italy; Centre Georges Pompidou, Paris, France; Colección Centro de Arte Dos de Mayo, Mostoles, Madrid, Spain; Colección Fundación ARCO, Madrid, Spain; Des Moines Art Center, Des Moines, IA; Fotomuseum Winterthur, Switzerland; FRAC Lorraine, Metz, France; Hirshhorn Museum and Sculpture Garden, Washington, D.C.; Kunsthaus Zürich, Switzerland; Colección Jumex, Mexico City, Mexico; Musée d’Art Contemporain, Montreal, Canada; Museion Museo d’arte moderna e contemporanea, Bolzano, Italy; Museo Universitario Arte Contemporáneo, Mexico City, Mexico; Museo Tamayo Arte Contemporáneo, Mexico City, Mexico; Museum für Moderne Kunst, Frankfurt, Germany; Museum of Modern Art in Warsaw, Poland; National Gallery of Canada, Ottawa, Canada; Neue Nationalgalerie, Berlin, Germany; Pérez Art Museum, Miami, FL; Philbrook Museum of Art, Tulsa, OK; Phoenix Art Museum, Phoenix, AZ; Tate Modern, London, UK and The Museum of Fine Arts, Houston, TX.

Awards:

Artes Mundi Prize and the Prince Claus Award for Culture and Development in 2012.

53rd Venice Biennale in 2009 for What Else Could We Talk About?