Category: *Art

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Dineo Seshee Bopape

Dineo Seshee Bopape Portrait. Photo Curtesy of “Senator Recommends”

Dineo Seshee Bopape is a South African contemporary artist known for her multimedia installations, video art, sculptures, and performances, in which she incorporates organic materials like soil (EARTH), coal, ash, and clay.  Her environmental installations delve into themes of memory, identity, and belonging, pushing visitors to experience soil in a completely different way. 

Bopape’s art draws heavily on African cosmologies, oral histories, and indigenous knowledge systems, addressing the complexities of belonging and displacement. Born in Polokwane, South Africa, the artist takes from her own experience and weaves narratives that investigate archetypes and myths in which the female figure plays a central role.

Her practice reflects on the body, emotions, trauma, and the unseen or spiritual dimensions of life. Her installations evoke layered meanings and leave room for ambiguity. Viewers must therefore engage with both material and metaphor.

With memory, belonging, and place.

Her installations have been featured all around the world, making it toPirelli HangarBicocca’s gallery in Milan, Italy with  Born in the first light of the morning [moswara’marapo].

This exposition asks the question: What Memories are preserved in Stones, Water, and Earth?

Here, historical and geographical references are brought together, to reflect on the memory, and more specifically the transmission of memory through natural elements like water and earth, and the use of sounds and words as healing.   The installation draws on the symbolic use of earth, organic elements, and rituals, alluding to ancestral connections, healing practices, and African cosmologies. “Moswara’marapo” translates from Sesotho to “the smell of bones,” which adds a layer of meaning to the work, suggesting ideas of mortality, memory embedded in the earth, and the cycles of life and death.

“Born in the first light of the morning [moswara’marapo]” is just one example of the ways Dineo Seshee Bopape translates memory, spirituality, and materiality into powerful artistic experiences. But her work extends far beyond this single installation. From “Untitled (Of Occult Instability) [Feelings]” to  “More/Moreana,” Bopape’s art challenges us to engage deeply with themes of identity, healing, and historical trauma.

Her use of natural elements like soil, water, and ash does more than reflect the material world—it urges us to question our relationship with these elements. Her work invites us to consider how land and memory are intertwined and how ancestral knowledge persists within the earth and within us. Through her installations, Bopape reminds us that nature is not just a backdrop to human experience but a living archive that holds our histories, traumas, and hopes for transformation.

References

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Rafa Esparza

Rafa Esparza is a Los Angeles-based multidisciplinary artist, known for exploring the intersections of history, identity, and place through his work. Born and raised in East L.A., Esparza draws inspiration from his Mexican-American culture. His installations, performances, and sculptures delve into themes of colonization, queer identity, and environmental concerns, critiquing ideologies, power structures and binaries. Esparza frequently collaborates with other artists and his community, including his family members.

At the Edge of the Sun (2024), Jeffrey Deitch, Los Angeles

His most prominent works consists of building adobe structures in unconventional spaces, such as the Los Angeles River and art galleries. This in reference to both his familial roots and indigenous building traditions they also emphasize the labor and traditional skills involved.

Corpo RanfLA: Terra Cruiser 4everz (2023), SFMOMA

“I just knew that adobe had a special place in his own personal history, and I thought it could be a good way to start  having conversations about some guidance that I needed at the time as a young person coming into adulthood. What it did, in fact, was allow us to share space without being at each other’s necks, while he passed down this way of working with land”

Rafa Esparza, on mending his relationship with his father through earth

Cowboy (2023), Museum of Contemporary Art, Denver

Esparza challenges institutional frameworks and addresses socio-political issues (e.g. immigration, race, and marginalization). His work, at its core, is about storytelling and resistance, using art as a platform to engage with broader discussions on identity and systemic injustice.

In Whitney’s 2017 Biennial, in New York City, Rafa Esparza’s Figure/Ground: Beyond the White Field, created an immersive microclimate.  What was once, a white cubed gallery is covered in what Esparza calls “brown matter,” adobes; a mixture of hay, clay, horse dung, and water from the LA River, baked under California sun, and transported across U.S. coast’s. By invitation fellow queer artists to become adoberos, and helped to collectively created nearly five thousand adobes for the installation.

Whitney Biennial (2017), Whitney Museum of American Art, New York

“Brown matter” or adobe is used not only in reference to skin color, but also a broad range of conversations on race, nationality, ethnicity, and gender and the intersections therein. Most especially, concerns surrounding the 2016 U.S. Presidential election of Trump.

To complete the installation, five other artists were invited to exhibit their mixed-media artwork within the adobe rotunda. The adobe rotunda plays is both an artwork itself and a space for exhibiting the work of others (figure and ground).

building: a simulacrum of power (2014), Bowtie Project, Los Angeles

References

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David Adjaye, Asaase

Location: Gagosian Gallery, New York City

Completion: 2021

Architect:  David Adjaye

‘Asaase’ takes the form of a labyrinthine,  walls made from stacked blocks increasing in height toward a “conical vertex” in the center. The British architect’s first large sculpture was one piece to Social Works, a group exhibition of a dozen Black artists, curated by Antwaun Sargent, to engage with social space “as a community-building tool.”

João Fazenda

“It’s this idea of construction that works across many modes of sensory perceptions….it’s designed to create moments where the audience is just in – between earth. This is something people have forgotten how to do.”

 

 

 

Constructing the rammed earth blocks began with a combination of crushed limestone and schist from New York, with the tops of the shorter walls at the perimeter revealing some of the loose aggregate from the process.

Tiébélé Royal Complex, Burkina Faso

The ‘Asaase’ project incorporates a sense of collective memory and aims to evoke a deeper connection with the land, specifically traditional black architecture and historical identities. References to historic works of West African architecture such as the Tiébélé royal complex in Burkina Faso and the walled city of Agadez in Niger, can be seen in the sculpture’s maze form.

The project reflects on the unique essence of a place, drawing connections between the present and the past by examining Black communal spaces across the African continent. It delves into how these spaces served as central hubs for families and communities to gather.

The curved walls invite visitors to explore the spaces between the gallery walls and the piece before entering the spaces inside. These overlapping walls mean there are numerous ways to encounter  and move through the installation.

‘Asaase’ contemplates the idea of fragments—both in terms of physical spaces and the buildings constructed from the earth—that provided the backdrop to everyday life for Black individuals, symbolizing a connection to heritage and history. What Adjaye describes as “fragments of chambers,” can be demonstrated the most by the niche at the center of the maze.

References

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Soil Lamp

We previously reported on the Mud Clock that runs off electricity generated by soil. The Soil Lamp, designed by Design Academy Eindhoven student Marieke Staps and recently exhibited during Milan Design Week 2008, is another electricity-producing soil innovation whereby the metallic strips of zinc and the minerals and organisms in damp soil chemically react with one another to initiate a constant electrical current that lights up an LED. Perhaps an entire earthen house can run all the appliances within using this technology.

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The Future of Mud: A Tale of Houses and Lives in Djenne

The Future of Mud: A Tale of Houses and Lives in Djenne, a new film by Susan Vogel and presented by the Musée National du Mali, is the story of Komusa, master mason and heir to the secrets of Djenne architecture. He hopes his son will continue the family profession and maintain their world heritage city – but Djenne is connected to a global world now, and competing ideas about the future have arrived. Documentary footage and staged scenes tell an intimate story of family tensions, contemporary building practices, and the precarious future of the renowned mud architecture of Mali.

Treehugger writes of the film:

A “collective connection to earthen architecture is best seen in the film’s footage of the annual re-plastering of the town’s pride, the Great Mosque, which is the world’s largest earth building, in addition to being a distinguished UNESCO World Heritage site. The first earthen structure here on this site dates back to the 13th century and is re-plastered every year. The day-long, annual festival is truly a communal affair, with plenty of foreign tourists gawking on and filming the orderly chaos.”


photo of the Great Mosque of Djenne by Ferdinand Reus

The Future of Mud: A Tale of Houses and Lives in Djenne
Co-Produced with Trevor Marchand and Samuel Sidibé.
Edited by Harry Kafka. Music by Issa Bagayogo. In Bamana, French, English with English subtitles. Color, 58 minutes. Distributed by FRIF.com. Available fall 2007.