Taos Pueblo

 

Pueblo de Taos
© Edmondo Gnerre
https://whc.unesco.org/en/list/492/gallery/

Taos Pueblo is an ancient, occupied multi-generational community in Northern New Mexico. “Pueblo” refers to both the physical buildings and community (stylized “pueblo”) and the native people of those communities (stylized “Pueblo”). The people are also known as Puebloans, or Pueblo peoples, and are native to the Southwestern United States (New Mexico, Arizona, Texas). They share a common culture, including food and agriculture, history, traditions, and religious practices. Aside from Taos, inhabited pueblos include San Ildefonso, Acoma, Zuni, and Hopi.

Taos Pueblo
© OUR PLACE The World Heritage Collection
Author: David Muench
https://whc.unesco.org/en/list/492/gallery/

The most recognizable feature of the Taos Pueblo community are the multi-story, red clay and adobe homes and community buildings. They span both sides of the Sacred Blue Lake/Rio Pueblo de Taos (a tributary of the Rio Grande) which is also the population’s only source of water. The community has been continuously occupied for over 1000 years, likely originally built between 1000 and 1450 C.E. It is both the longest continuously inhabited community in the United States, and the largest of the pueblos.

Taos Pueblo
© OUR PLACE The World Heritage Collection
Author: David Muench
https://whc.unesco.org/en/list/492/gallery/

The structures are built in terraced tiers, extending out as they descend toward the ground, and a height of five stories at maximum. “The property includes the walled village with two multi-storey adobe structures, seven kivas (underground ceremonial chambers), the ruins of a previous pueblo, four middens, a track for traditional foot-races, the ruins of the first church built in the 1600s and the present-day San Geronimo Catholic Church” UNESCO. The community sits at the base of the Taos mountains, the Sangre de Cristo range of the Rocky Mountains

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https://taospueblo.com/history/

Spanish explorers arrived in 1540 C.E. and originally believed the community to be one of the Seven Golden Cities of Cibola, a legend of Aztec mythology pursued by Coronado, among others. The miccaceous mineral (micca) found in the clay that is used to re-mud the homes every year shimmers in the light, seemingly like gold.

It is an occupied, inhabited, living community, with dwellings passed on within the family from eldest son to eldest son throughout generations. Taos Pueblo is recognized as both a U.S. National Historic Landmark and a UNESCO World Heritage Site. Visitors are welcome, but as an occupied space, access is limited to businesses and tourist centers, and photography of certain parts of the physical community and people is limited. The tribal land encompasses 95,000 acres with about 4,500 inhabitants. Approximately 150 people lived in the historic pueblo adobe dwellings as of 2010.

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https://taospueblo.com/history/
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https://taospueblo.com/history/
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https://taospueblo.com/history/
Google Earth 3D aerial of Taos Pueblo buildings
Google Earth aerial of Taos Pueblo land

REFERENCES

Shimba: Manhattan of the Desert

Yemen is located on the southern coast of the Arabian Peninsula, and the city of Shibam is renowned for its densely packed mudbrick buildings. These high-rise structures were built in close proximity as a defensive measure against Bedouin raids.

Shibam’s buildings are multistory (up to 11 stories), and the city is considered one of the earliest examples of vertical urban planning. The towers range between 5 to 11 stories, made primarily of adobe bricks reinforced with wooden beams.

The city is enclosed by a protective wall, with two gates serving as entry points. The compact clusters of five- to eight-story buildings create a unique skyline, with some homes connected by elevated corridors. These corridors allow residents to move between houses quickly, providing a means to defend against attackers. The buildings feature wooden window frames set into mud-plastered walls, with many windows carved into elegant arches. While Shibam’s history dates back to the third century, most of the existing structures were built in the 16th century. Regular maintenance is required for these earthen buildings, as the walls must be replastered periodically to combat erosion from wind and rain. And the roofs and the exterior of the mud towers had sustained the most damage.

 

The bricks used in Shibam’s buildings gradually decrease in size on the upper floors, resulting in thinner walls as the structure rises and giving the buildings a trapezoidal shape. This design helps to reduce the load on the lower floors, enhancing the overall stability and strength of the buildings. Typically, each building is occupied by a single family, with living spaces located from the third floor upwards. The first and second floors are often designated for food storage and livestock stables, allowing families to keep cattle inside during periods when the town was under siege.

Citations:

 

  • UNESCO World Heritage Centre. “Old Walled City of Shibam.” Accessed September 2024. https://whc.unesco.org/en/list/192.
  • Al Sayyad, Nezar. “The Architecture of Mud: Construction and Repair Technology in the Hadhramaut Region of Yemen.” Environmental Design: Journal of the Islamic Environmental Design Research Centre, 1988.
  • Serageldin, Ismail. Traditional Architecture: Shibam and the Hadramut Region. London: Academy Editions, 1991.
  • Alhussein, Redhwan, and Tetsuya Kusuda. “Performance and Response of Historical Earth Buildings to Flood Events in Wadi Hadramaut, Yemen.” Built Heritage, vol. 5, no. 1, 2021, https://doi.org/10.1186/s43238-021-00044-8. Accessed 23 September 2024.
  • DaliySabath. “Shibam: Yemen’s ancient ‘Manhattan of the Desert'”. Agencies. https://www.nationalgeographic.com/travel/article/shibam-mud-skyscraper-yemen. December 17, 2020.

Centinela Chapel

The front facade of Centinela Chapel captured at dusk. (César Béjar via Arch Daily)

Architect: Estudio ALA

Location: Jalisco, Mexico

Year of Completion: 2014

Area: 480 square meters

Centinela Chapel was designed by Estudio ALA based in Gaudalajara, Mexico. The studio was established in 2012 by Luis Enrique Flores and Armida Fernandez. Flores received his undergraduate education from Universidad de Guadalajara, and a Master’s in Landscape Architecture from the Harvard GSD.  Fernandez began her education in industrial design at Instituto Tecnológico y de Estudio Superiores de Monterrey before continuing on to a Master of Design Studies at the GSD.  Their view of the architectural discipline is as interdisciplinary as their educational backgrounds might suggest,  approaching each project with a holistic mindset that in their words is rooted in “[the time, the history, the place, and the people]”[1]. You can read more about their approach in this interview with the Architectural League of New York.

These design imperatives are evident in Centinela Chapel. The 480 square meter building, a small chapel located inside of a Tequila production facility in Jalisco, sits in a verdant landscape with broad views to a pond and adjacent fields [2]. The chapel consists of two rectilinear volumes, open to the air and sky. Used primarily by the facility’s workers, the open plan allows great flexibility and large capacity with a very small building, all while elegantly connecting to the landscape.

Plan of Centinela Chapel (via Arch Daily)

Adobe bricks and pink terracotta tiles are the dominant material expression of the Chapel. However, the primary structural system is in fact steel, which allows for large span openings,  and a flexible open plan with wide views. Although the adobe bricks incorporated here are not structural they do play an important role of tying the Chapel to its site, by enhancing thermal comfort, and relating the building to local architecture. Estudio ALA puts great emphasis on the materials as means of connecting a project to its surroundings [3], and the adobe walls undoubtedly achieve this at Centinela Chapel. As a whole the building is an interesting case study of a hybrid material composition, where adobe is the protagonist, but has been enhanced beyond its traditional formal limits with the introduction of a steel structure. The project demonstrates that even where traditional adobe construction may not be feasible for the given form the material can still be a critical part of a building’s identity given its cultural, aesthetic, and climatic significance.

A construction detail illuminated the relationship between steel structure, and adobe bricks (via Arch Daily)

 

The interior of the chapel. The unusually large spans and flexible plan, and openess to the air and sky are evident (César Béjar via Arch Daily).

1. Estudio ala. Estudio ALA. (n.d.-a). https://estudioala.com/

2. Arch Daily. (2015, December 29). Centinela Chapel / Estudio Ala. ArchDaily. https://www.archdaily.com/779489/centinela-chapel-estudio-ala

3. Be critical, adapt constantly, and connect. The Architectural League of New  York. (2024, July 30). https://archleague.org/article/be-critical-adapt- constantly-and-connect/

 

The Great Mosque of Djenne

The Great Mosque of Djenne, east facade.

 

The national emblem of Mali.

Originally built during the 13th century CE, the Great Mosque of Djenne was rebuilt in 1906, and remains the largest mud brick building in the world to this day. It is located in the town of Djenne, which is situated near the Bani River in Mali. It is considered the preeminent example of Sudano-Sahelian architecture, and served as a center of Islamic knowledge for centuries before it fell into ruins. The Old Towns of Djenne were designated as a UNESCO World Heritage Site in 1988, including various other mud buildings and archaeological sites in addition to the Great Mosque. The Great Mosque has been featured on Mali’s national emblem since it was adopted in 1961.

Photo taken by Edmond Fortier in 1906.

The Great Mosque is located in the city center of Djenne, adjacent to the marketplace. It is built on a raised platform or mound of earth 3m tall, and measuring 75m by 75m. This platform protects the Great Mosque from damage when the nearby Bani River floods. Rain does damage the mosque, though usually only causing cracks that are addressed through regular maintenance. Unusually heavy rain can cause greater damage, as was the case in 2009 when the upper portion of the south tower of the east facade collapsed. The Aga Khan Trust for Culture funded repairs in 2010, and the mosque has been fully restored as of the present day.

La fete de creppisage, the annual festival when the Great Mosque is fully rendered and repaired.

The Great Mosque is maintained through an annual festival, “La fete de crepissage,” where community members participate in the rendering of the building. The mud plaster used in this annual process is mixed in large pits, and left to cure and ferment for several days before it is ready to use. Young men and boys climb the toron, the rodier palm clusters protruding from the facade of the mosque that serve as scaffolding, while the young women and girls bring water to aid in plastering. More senior masons observe the young men as they smear a new layer of mud plaster over the mosque, and later check the work to ensure that it is smooth and even. The festival begins with a race to see who can bring the first bowl of mud plaster to the mosque, and ends with the workers washing the plaster off in the remaining water.

Detail view of the exterior wall of the Great Mosque.

The Great Mosque is constructed entirely from mud, excepting the toron. Mud forms the bricks, the mortar, and the plaster with which the mosque was originally built. These bricks are made of banco, a combination of grain husks and the traditional West African brown mud that forms much of the earthen architecture of the region. The qibla, or prayer wall, of the mosque faces east, toward the central square of Djenne and toward Mecca. The qibla is roughly a meter thick and punctuated by three main towers, with small minarets at either end. The wall derives additional support from the eighteen pilasters, each ending in a conical pinnacle.

East elevation of the Great Mosque.
Plan of the Great Mosque.

The prayer hall is directly behind the qibla, and takes up roughly half of the interior of the mosque. The other half is an open court which is surrounded on three sides by galleries with pointed archways, one of which is reserved for women. The roof of the prayer hall is made of more rodier palm clusters, which run crossways, and are covered in mud plaster. It is supported by interior walls.

Interior of one of the galleries of the Great Mosque.

In 2005, the Zamani Project spatially documented the Great Mosque, producing 3D scans and GIS analysis of the area. Play with the 3D model produced by the Zamani Project here. Watch an animated tour of the model here.

 

References:

[1] https://zamaniproject.org/site-mali-djenne-great-mosque.html

[2] https://www.archnet.org/sites/6395

[3] https://reportage.org/2000/Djene/PagesDjeneFrames/DjeneFrameset.html

[4] https://whc.unesco.org/en/list/116/

[5] https://the.akdn/en/where-we-work/west-africa/mali/cultural-development-mali

[6] https://edmondfortier.org.br/fr/postal/soudan-djenne-ruines-de-lancienne-mosquee/?highlight=Djenne

 

Rudolph Schindler’s Adobe House Design in Taos, New Mexico

R. M. Schindler in Taos, October 1915. Photographer likely Victor Higgins. Courtesy UC Santa Barbara Art Museum, Architecture and Design Collections, Schindler Collection.

Rudolph Schindler was an Austrian architect that practiced in Southern California from 1920 to 1953. [1] Starting as a talented student at the “Wagnerschule” in Austria, Schindler became a pioneering figure in 20th-century modern architecture, ultimately emerging as one of the most significant influences of the Modern Movement in America. Rudolph was born in Austria but spent most of his life in the United States, establishing his identity as a “Californian architect”[2].

Nevertheless, Rudolph Schindler generally surpasses many boxes attributed to him with a term he championed in his work: space architecture, in which he sought the protagonism of materials into a “new architecture”[2]. Materials like adobe!

His country house in adobe project is the result of a trip to Taos, New Mexico in which Schindler allowed the Southwestern scene to fill his sketchbooks and camera films, influencing his designs and eventually his style[3]. 

Photograph taken by Schindler in 1915. Courtesy of New Mexico Architecture Magazine.

His sketches and photographs reveal a delicate eye sensitive to tradition in Southwestern America, and inevitably an understanding of the nature of this material[3]. Delineated lines in his sketchbook represent the characteristic irregular bulk of adobe walls, and his photographs show his interest in how adobe ultimately shapes space[3]. 

Sketch made by Rudolph Schindler in New Mexico. Courtesy of New Mexico Architecture Magazine.

These observations hung onto Schindler when he was commissioned to design a summer house for a client, Dr. T. P. Martin in a site spanning approximately 3 acres, set against the scenic backdrop of Taos, New Mexico. [4]

Taos Pueblo, October 1915. Photograph by R. M. Schindler. Courtesy UC Santa Barbara Art Museum, Architecture and Design Collections, Schindler Collection.
House Floor Plan Design by Schindler. Courtesy UC Santa Barbara Art Museum, Architecture and Design Collections, Schindler Collection.

In his proposed plan, Schindler advocated for a modernization of the Spanish Pueblo vernacular architecture he discovered featuring ADOBE, to draft his “Country Home in Adobe Construction” design that stretched horizontally within the site[4]. While the house plan did not model local tradition with its reigning symmetric layout, his material of choice, adobe, allocated him the freedom to explore what he inevitably noticed in his trip to Taos: the versatility of the material [3]. His design therefore probes the fundamental thickness of the adobe walls in the deep recesses of the windows and reveals adobe’s inherent lack of rectangular precision with the uneven surfaces of the walls[3].

As planned, his proposed layout sought to integrate harmoniously with the landscape as a low-rise adobe structure with viga ceilings and a large courtyard[4].

Perspective of Design by R.M. Schindler. Courtesy UC Santa Barbara Art Museum, Architecture and Design Collections, Schindler Collection.

This design never came to fruition, but the lessons that Schindler absorbed from New Mexico fundamentally embedded his designs with a vision he could only learn from the South, architecture as a question of space formed through materials[5]. 

“When I speak of American architecture I must say at once that there is none. . .The only buildings which testify to the deep feeling for soil on which they stand are the sun-baked adobe buildings of the first immigrants and their successors — Spanish and Mexican — in the south-western part of the country.”   

Letter from RMS to Richard Neutra, Los Angeles, California, ca. January, 1921: quoted in E. McCoy, Vienna to Los Angeles: Two Journeys (Santa Monica, Arts & Architecture) [6]

Citations

[1]”R.M. Schindler.” Los Angeles Conservancy, www.laconservancy.org/learn/architect-biographies/r-m-schindler/. Accessed [09/22/2024].

[2] Riemann, Joshua. “Rudolph M. Schindler : theory and design” Massachusetts Institute of Technology, 2012, dspace.mit.edu/handle/1721.1/79933

[3]Gebhard, David. “R.M. Schindler in New Mexico” New Mexico Architecture Magazine, vol. 7, no. 1, 1965.

[5] Blackman, Harrison. “The Art of Design, the influence of a place : the Emergence of Pueblo Revival Architecture in New Mexico.” Taos News, 30 May 2018, www.taosnews.com/magazines/the-art-of-design-the-influence-of-a-place-the-emergence-of-pueblo-revival-architecture/article_f56e3b41-8379-54a8-b424-df4770e8416d.html.

[4]Schmidts, Hannah. “Deep Dive: Rudolph M. Schindler’s Take on Californian Architecture.” New Classics, 13 July 2020, www.newclassics.ca/blogs/journal/deep-dive-rudolph-m-schindler-architecture?srsltid=AfmBOoqlF6sNPy0xk1V8ypxbl6XSa_-lTbYHs1OQjgR5SPz0QWbFu9sj.

[6] “R. M. Schindler and Richard Neutra: Space Architecture and the Pueblo” Southern California Architectural History, 18 May 2019, socalarchhistory.blogspot.com/2019/05/schindler-wrote-to-neutra-extolling.html

Tequila Waste

(Photo courtesy of Astral Tequila)

Tequila Waste is a sustainable housing project in Mexico, built by adobe brick which made by soil and tequila waste,  the leftover bagasse and vinasse.

Tequila waste is abundant.  One standard .75-liter bottle of tequila produces more than 11 pounds of bagasse (the fibrous remnants of the agave piña after steaming, crushing and fermenting) and around 10 liters of vinasse (the liquid runoff of the distillation process). As the second most popular liquor in the world, the annual total production of tequila waste is overwhelming.

Bagasse is the fibrous waste from the agave plant. (Photo courtesy of Astral Tequila)

However bagasse is comprised mainly of cellulose and lignin, it can be repurposed into a number of valuable items, including construction materials, fertilizer, paper, wooden crafts, biofuels and even prebiotic dietary fiber. Leveraging this characteristic, Cardoso helped pioneer a solution to combine soil with the tequila waste to create an ancient building material known as adobe.

The adobe bricks not only repurpose tequila waste, but they’re also an excellent construction material for the warm, temperate climate in Mexico. Because of its high thermal mass, adobe stays cool during the day and releases heat at night, producing less waste, consuming less energy and creating a lower environmental impact than mainstream building materials. The more local the supplies to make the adobe, the smaller the carbon footprint. Plus, adobe buildings are remarkably resilient and can stand for centuries with regular maintenance.

Tahona wheel used in brick making process. (Photo courtesy of Astral Tequila)

To make the bricks, a machine combines the bagasse, vinasse and soil into heavy, wet adobe mud. A team of local employees then hand-packs the still-wet adobe into wooden molds that are left outside in the elements for ten days to cure—no oven, kiln or carbon emissions are required. As the mud shrinks and dries, the agave fibers provide reinforcement for the brick. Multiple bricks can easily be mortared together using more mud. Each bottle of Astral Tequila helps make approximately two bricks, each measuring roughly 16 inches long, 8 inches wide and 4 inches tall. The project produces around 300 bricks a day.

Adobe house built using Astral Tequila Agave fibers.  (Photo courtesy of Astral Tequila)

By using this adobe brick as the construction,  Cardoso and her group work with Hábitat para la Humanidad and Green Loop to provide bricks and other necessary construction materials for ten new homes and community spaces in the local municipality of Gómez Farias, Jalisco, Mexico.

Martha Jimenez Cardoso, pictured with a bottle of Astral Tequila. (Photo courtesy of Astral Tequila)

Martha Jimenez Cardoso as a director of sustainability and civil engineer at Astral Tequila worked for this project. As an STEM engineer who was born in a small indigenous village of Santa Maria Tlahuitoltepex in Oaxaca, Mexico she said that this project has allowed her to “make positive changes to the community through my work” something that has always been a dream of hers.

Citation

[1] PR Newswire. (2023). Astral Tequila launches ‘This Round’s for the House’ initiative as a part of its ongoing upcycling program, the Adobe Brick Project, to build homes and brighten communities in Mexico. PR Newswire. Retrieved from https://www.prnewswire.com/news-releases/astral-tequila-launches-this-rounds-for-the-house-initiative-as-a-part-of-its-ongoing-upcycling-program-the-adobe-brick-project-to-build-homes-and-brighten-communities-in-mexico-301797281.html

[2] Peña-Calderon, M. (2023). Martha Jiménez Cardoso on how women in STEM can change the world. People en Español. Retrieved from https://peopleenespanol.com/chica/earth-day-month-astral-tequila-sustainability-martha-jimenez-cardos/

[3] Madkour, A. (2023). Meet the Indigenous engineer upcycling tequila waste into sustainable housing. Modern Farmer. Retrieved from https://modernfarmer.com/2023/04/meet-the-indigenous-engineer-upcycling-tequila-waste-into-sustainable-housing/

[4] MultiVu. (2023). Astral Tequila launches ‘This Round’s for the House’ initiative as part of its ongoing upcycling program. MultiVu. Retrieved from https://www2.multivu.com/players/English/9157751-astral-tequila-launches-this-rounds-for-the-house-initiative/

[5] Sustainable Brands. (2023). Astral Tequila uses spent agave to make bricks for homes for Mexican families. Sustainable Brands. Retrieved from https://sustainablebrands.com/read/circular-economy/astral-tequila-spent-agave-bricks-homes-mexican-families

La Luz

modern adobe fence in front of glass and geometric rooftop bifurcated with cylindrical column against a blue cloudy sky
Credit: Mhd Alaa Eddin Arar

La Luz, designed by Antoine Predock, is a planned townhouse community that blends modern architecture with materials that reflect the cultural heritage and traditional building practices of the southwest region. Located in Albuquerque, New Mexico, on open land between the Rio Grande and the Sandia Mountains, La Luz was conceived by Predock in 1967 and completed by 1974.

The development features 96 townhomes, ranging from 1,500 to 2,100 square feet, clustered together with 16-inch thick adobe walls. This design choice not only pays homage to traditional Southwestern architecture but also serves a functional purpose by providing excellent thermal mass for passive climate control.

La Luz MasterPlan from aerial view in black and white that illustrates rows of townhouses, streets and community amenities like tennis courts, pool, and green spaces
Credit: Antoine Predock Architect PC

The townhouses in La Luz’s layout are oriented eastward, offering residents picturesque views of the Sandia Mountains and morning sun, while the western facade features mostly blank walls to shield against harsh afternoon sun and dust storms. Private courtyards act as solar traps in winter and provide shade in summer.

distant view of adobe townhouses in front of mountains and surrounded by desert grasses
Credit: Jerry Goffe

The site design is inspired by the architectural heritage of Native pueblos and Hispanic villages in New Mexico and is accentuated with curved walls, which soften the overall aesthetic and mirror the natural contours of the landscape.

The development contributes to a sense of community through the inclusion of shared green space, fountains, pedestrian paths, tennis courts, and a swimming pool. La Luz also preserves 40 acres of untouched land as a permanent natural preserve.

La Luz, with its adobe-inspired design, became the cornerstone that cast Predock into the national spotlight and lay the foundation for the recognition he received in the American architectural field.

Despite not being a native of New Mexico, Predock considered Albuquerque his spiritual home and the place that shaped his architectural vision.

wide angle photograph of the architect, a white male with black shirt and pants surrounded by small scale building models
Credit: Antoine Predock Architect PC

Born on June 24, 1936, in Lebanon, Missouri, Predock’s architectural journey began while taking a technical drawing course taught by Professor Don Schlegel during his time as an engineering student at the University of New Mexico. This experience compelled Predock to transfer to Columbia University to pursue his B.A. in architecture, which he received in 1962.

After graduation, Predock was awarded a traveling fellowship that allowed him to explore Spain, Portugal, and other parts of Europe for two years. After apprenticing, he established his own architectural firm, La Luz was one of the firm’s early projects that highlighted his unique approach toward weaving modernism with the regional traditions of the American southwest.

CITATIONS:

[1] Predock, A. (n.d.). La Luz. Antoine Predock Architect PC. Retrieved from http://www.predock.com/LaLuz/La%20Luz.html

[2] Predock, A. (n.d.). Desert Beginnings. Antoine Predock Architect PC. Retrieved from http://www.predock.com/DesertBeginnings/desertbeginnings.html

[3] Pearson, C. A. (2024, March 4). Tribute: Antoine Predock (1936–2024). Architectural Record. Retrieved from https://www.architecturalrecord.com/articles/16768-tribute-antoine-predock-19362024

[4] Albuquerque Modernism. (n.d.). La Luz Community. University of New Mexico. Retrieved from https://albuquerquemodernism.unm.edu/posts/cs13_la_luz.html

[5] Wilson, C. (2014). La Luz Community. SAH Archipedia. Retrieved from https://sah-archipedia.org/buildings/NM-01-001-0007

[6] Lucas, C. (n.d.). Architect Antoine Predock’s La Luz Community. Chris Lucas ABQ. Retrieved from https://www.chrislucasabq.com/post/flyer-architect-antoine-predocks-la-luz-community-5-tennis-court-nw-87120

[7] Docomomo US. (2022, July 14). The Planned Community of La Luz is Listed on the National Register of Historic Places. Retrieved from https://www.docomomo-us.org/news/the-planned-community-of-la-luz-is-listed-on-the-national-register-of-historic-places

[8] AIA Los Angeles. (n.d.). Antoine Predock, FAIA. Retrieved from https://aiala.com/antoine-predock-faia/

[9] World-Architects. (2024, March 4). Antoine Predock, 1936-2024. Retrieved from https://www.world-architects.com/en/architecture-news/headlines/antoine-predock-1936-2024

[10] American Academy in Rome. (2024, March 6). In Memoriam: Antoine Predock. Retrieved from https://www.aarome.org/news/features/memoriam-antoine-predock

The McDonald Ranch House

McDonald-Schmidt Ranch House. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

The McDonald Ranch House in the Oscura Mountains of Socorro County, New Mexico, was the location of assembly of the world’s first nuclear weapon. The active components of the Trinity test “gadget”, a plutonium Fat Man-type bomb similar to that later dropped on Nagasaki, Japan, were assembled there on July 13, 1945. The completed bomb was winched up the test tower the following day and detonated on July 16, 1945, as the Trinity nuclear test.

The George McDonald Ranch House sits within an 85-by-85-foot (26 by 26 m) low stone wall. The house was built in 1913 by Franz Schmidt and is built of adobe, which was plastered and painted. The plutonium hemispheres for the pit of the Trinity nuclear test “gadget” (bomb) were delivered to the McDonald Ranch House on July 11, 1945.  Text via Wikipedia.

 

 

Mud is not the Villain

Reinforced concrete building damaged in Morocco earthquake

Morocco recently experienced the most devastating earthquake that the country has had in the last 60 years. To date, more than 2,600 people have died and news outlets are quick to point out that the cause of death isn’t the earthquake, but the buildings made of earth. While I am aware of the thousands of mud brick and rammed earth buildings that define the villages in the Atlas Mountains where the disaster took place, I note that the photos of the devastation often show buildings made of reinforced concrete or concrete masonry units. The tendency to villainize earthen architecture traditions is a common practice. The headline of one article reads, “Morocco’s Mud Brick Housing Makes Hunt for Earthquake Survivors Harder” and yet the cover image is clearly of a reinforced concrete building. As I scroll through articles about the earthquake, I do see many earthen buildings that have been damaged, but I also see a large number of buildings constructed of industrially produced materials. In the 1995 earthquake in Kobe, Japan, three times the number of people died, and over 100,000 buildings were destroyed in a city that was largely constructed of concrete and steel. Kobe was a magnitude 6.9 earthquake similar to Morocco’s 6.8. The 6.9 Loma Prieta earthquake in the San Francisco Bay Area caused an estimated $14 billion in damage to buildings, bridges, and highways with the majority of deaths happening under reinforced concrete structures like the Cyprus Street Viaduct.

The New York Times writes, “Mud brick buildings common to the region — some of which date back to before Morocco’s colonization by the French — were reduced to a collapsed sand castle.” France colonized Morocco in 1912, making many of the buildings older than 111 years old It should be pointed out that the seismic activity of these regions is high, and earthen building traditions have survived in seismic zones for thousands of years. The oldest buildings in every seismic zone are constructed of earth, including those found in the San Francisco Bay Area. A visit to downtown Sonoma, the Missions, the Petaluma Adobe, and countless other mud brick buildings demonstrate the longevity of earthen architecture in earthquake-prone regions. A visit to Santiago, Chile, a city with a history of earthquakes, will also demonstrate how earthen architecture has survived in many urban and rural environments while adapting to a ground that shakes.

Yes, buildings made of mud brick and rammed earth did collapse causing many deaths. However, reinforced concrete and concrete masonry units did as well — there simply happens to be more earthen buildings in that region, just as there are more reinforced concrete buildings in Kobe, Japan. And despite the reality that our continued quest to combat the forces of mother nature, we continue to find that she wins. But perhaps she is not the villain, nor is architecture made of earth. According to Bloomberg, man-made climate-related disasters due to climate change account are linked to approximately 5 million deaths per year and the concrete industry is responsible for about 8% of planet-warming carbon dioxide emissions. Earthquakes account for approximately 60,000 of those deaths, however, few of those are related to the collapse of earthen buildings. Some of those deaths are related to the collapse of buildings made with other materials, landslides, and tsunamis. Some earthquakes are a product of fracking and mining.

I do not believe that earth architecture is the villain in the tragedy in Morocco. Rather, it is the cultural perception of the building material, and the prejudices against those that live in them, within a capitalist society. Earth is an inherently ecological material, possesses excellent thermal mass properties, requires little embodied energy, and is recyclable—earth buildings can return to Earth. It should be noted that most of the recent Pritzker Prize winner Francis Kere’s buildings are constructed of mud, and as I wrote about in my book, Earth Architecture, a number of universities including the Pontificia Universidad Católica del Perú, the University of Kassel, Germany, and the University of Technology, Sydney are advancing the technology of creating earthquake-resistant earth buildings. Let us look to solving the 5 million deaths per year due to climate change, and improve the technologies of earthen construction as humans have continued to do for the past 10,000 years of civilization before we eradicate large percentages of the population due to industrialized building practices that have not proven to safely house the planet, unlike our planetary traditions of earthen architecture.